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Cognitive factors underlying paranormal beliefs and experiences

In Sergio Della Sala (ed.), Tall Tales About the Mind and Brain: Separating Fact From Fiction. Oxford University Press. pp. 3--22 (2007)

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  1. Twenty Questions about Hume's “Of Miracles”.Peter Millican - 2011 - Royal Institute of Philosophy Supplement 68:151-192.
    Hume's essay on the credibility of miracle reports has always been controversial, with much debate over how it should be interpreted, let alone assessed. My aim here is to summarise what I take to be the most plausible views on these issues, both interpretative and philosophical, with references to facilitate deeper investigation if desired. The paper is divided into small sections, each headed by a question that provides a focus. Broadly speaking, §§1–3 and §20 are on Hume's general philosophical framework (...)
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  • Unimpaired abduction to alien abduction: Lessons on delusion formation.Ema Sullivan-Bissett - 2020 - Philosophical Psychology 33 (5):679-704.
    An examination of alien abduction belief can inform how we ought to approach constructing explanations of monothematic delusion formation. I argue that the formation and maintenance of alien abduction beliefs can be explained by a one-factor account, and that this explanatory power generalizes to (other) cases of monothematic delusions. There are no differences between alien abduction beliefs and monothematic delusions which indicate the need for additional explanatory factors in cases of the latter. I make the additional point that whilst alien (...)
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  • Magic Performances – When Explained in Psychic Terms by University Students.Lise Lesaffre, Gustav Kuhn, Ahmad Abu-Akel, Déborah Rochat & Christine Mohr - 2018 - Frontiers in Psychology 9:346626.
    Paranormal beliefs (PBs), such as the belief in the soul, or in extrasensory perception, are common in the general population. While there is information regarding what these beliefs correlate with (e.g., cognitive biases, personality styles), there is little information regarding the causal direction between these beliefs and their correlates. To investigate the formation of beliefs, we use an experimental design, in which PBs and belief-associated cognitive biases are assessed before and after a central event: a magic performance (see also Mohr (...)
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