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  1. Incommunicative Action: An Esoteric Warning About Deliberative Democracy.Geoffrey M. Vaughan - 2010 - Critical Review: A Journal of Politics and Society 22 (2):293-309.
    Deliberative democracy is a noble project: an attempt to make citizens philosophize. Critics of deliberative democracy usually claim either that the proposed deliberation threatens an existing moral consensus or, instead, that deliberation is impossible amid power imbalances that oppress the weak. But another problem is that combining democracy and deliberation is inherently an attempt to engage publicly in a private activity—where sensitivity to each interlocutor may require a special form of address. Can this be done? Yes, in some contexts. The (...)
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  • Is Deliberative Democracy Feasible? Political Disengagement and Trust in Liberal Democratic States.Phil Parvin - 2015 - The Monist 98 (4):407-423.
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  • Narrative, History, Critique.Ulf Bohmann - 2017 - Dialogue 56 (4):717-729.
    In Chapter 8 of The Language Animal, Charles Taylor claims that narratives are unsubstitutable for an appropriate understanding of social life and ‘human affairs’ in general. In order to identify open questions in his argumentation as well as unwanted consequences of his outlook, I proceed in three consecutive steps. I first problematize Taylor’s distinction between laws and stories, then go on to address his intentional blurring of stories and histories, and finally suggest that the concept of genealogy might be a (...)
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  • (1 other version)Consideraciones Acerca de la Concepción Kantiana de la Libertad En Sentido Político.Ileana P. Beade - 2009 - Revista de filosofía (Chile) 65:25-41.
    En este trabajo analizamos dos defi niciones kantianas de la libertad política que han sido consideradas como defi niciones antagónicas: una de ellas parece aproximar a Kant a la corriente del liberalismo moderno; la otra daría lugar, en cambio, a una interpretación republicana del pensamiento político kantiano. El análisis de ambas definiciones permitirá mostrar que éstas no resultan necesariamente incompatibles. In this paper we shall analyze two Kantian defi nitions of political freedom which have been considered mutually exclusive: one of (...)
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