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  1. Critical Phenomenology and Phenomenological Critique.Delia Popa & Iaan Reynolds - 2021 - Studia Universitatis Babeş-Bolyai Philosophia 66 (1):7-20.
    Phenomenological critique attempts to retrieve the lived experience of a human community alienated from its truthful condition and immersed in historical crises brought by processes of objectification and estrangement. This introductory article challenges two methodological assumptions that are largely shared in North American Critical Phenomenology: the definition of phenomenology as a first person approach of experience and the rejection of transcendental eidetics. While reflecting on the importance of otherness and community for phenomenology’s critical orientation, we reconsider the importance of eidetics (...)
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  • Dialéctica de la justicia. Una apología de Platón como crítico social.Rodrigo Maruy Van Den Broek - 2020 - Estudios de Filosofía (Universidad de Antioquia) 18:112-136.
    Este artículo sostiene que Platón constituye un interlocutor fructífero para la Teoría crítica. Desde un diálogo con Axel Honneth, argumentaremos primero que la metodología de crítica social desarrollada en la República posee elementos constructivo-racionales y reconstructivo-hermenéuticos. Luego, enfatizaremos dos conceptos prefigurados en dicha obra que, mediante Hegel, yacen en el trasfondo de la Teoría crítica, a saber: holismo y patología social. Ello nos permitirá articular, como conclusión, una “dialéctica de la justicia” que, en el sentido de Adorno & Horkheimer, recorre (...)
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  • One step forward, two steps back: Idealism in critical theory.Frieder Vogelmann - 2021 - Constellations 28 (3):322-336.
    Although Amy Allen’s critique of contemporary Frankfurt School critical theory has been widely discussed, her concern for an adequate conceptualization of reason’s intertwinement with power has not received the attention it deserves. The article shows that the diagnosis of a too idealistic account of reason forms the backbone of Allen’s charges against Habermas, Honneth and Forst, before it discusses her criteria for an adequate conceptualization of the intertwinement of reason and power. It demonstrates that Allen’s attempt to formulate such a (...)
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  • A whole lot of misery: Adorno's negative Aristotelianism—Replies to Allen, Celikates, and O'Connor.Fabian Freyenhagen - 2017 - European Journal of Philosophy 25 (3):861-874.
    Can one both be an Aristotelian in ethics and a negativist, whereby the latter involves subscribing to the view that the good cannot be known in our social context but that ethical guidance is nonetheless possible in virtue of a pluralist conception of the bad? Moreover, is it possible to combine Aristotelianism with a thoroughly historical outlook? I have argued that such combinations are, indeed, possible, and that we can find an example of them in Adorno's work. In this paper, (...)
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