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The end of history and the last man

New York: Free Press ; (1992)

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  1. Afganistan: The shifting religio-order and Islamic democracy.Anwar Ouassini - 2018 - The Politics and Religion Journal 12 (2):309-326.
    The purpose of this paper is to explore the relationship between the Islamic religio-order and the fledgling democratic institutions in contemporary Afghanistan. This paper challenges the predominant notion that Islam and democracy are not compatible in Afghanistan by producing a historical account that traces the history of the Afghan religio-order in relation to the ever-changing political sphere. I argue that the Afghan religio-order has historically been co-opted and controlled by Afghan political institutions, no matter what political and ideological system was (...)
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  • Las presuposiciones normativas de la democracia.James Buchanan - 2006 - Isonomía. Revista de Teoría y Filosofía Del Derecho 25:23-34.
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  • The Panopticon Factor: Privacy and Surveillance in the Digital Age.Jordanco Sekulovski - 2016 - Project Innovative Ethics 1 (9).
    This paper questions the use of new technologies as tools of modern surveillance in order to: (a) advance the research done by Michel Foucault on panoptic techniques of surveillance and dominance; and (b) give new insights on the way we use these new surveillance technologies in violation of democratic principles and legal norms. Furthermore, it questions Foucault’s statements on the expansion of Bentham’s Panopticon scheme as a universal model of modern-day democratic institutions. Therefore the purpose of this paper is to (...)
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  • Apocalyptic thinking versus nonviolent action.William Gay - manuscript
    Throughout the Cold War, we heard public cries that nuclear war would destroy us. Many citizens rejected the governmentally crafted myth of protection. They did not believe in the 1960s that a fallout shelter boom or in the 1980s that a star wars boom would protect them from the big boom. Instead, they thought the Big Boom would bring on global doom. Currently, we are hearing our initial post-Cold War version of the myth of protection. This time the star wars (...)
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  • The Ontology of Crisis: The sublimity of objet petit a and the Master-Signifier.Simon Rajbar - 2018 - International Journal of Žižek Studies 12 (2).
    The focus of this paper lies in the unconscious solidification of capitalist ideology through Lacanian understanding of subjectivity. The analysis intervenes in the ideological fantasy and its inherent antagonisms in order to analyse the way capitalist ideology strives to fill or repress these ruptures in the socio-symbolic edifice. It points to the mode of proliferation of certain objects, which the fantasy puts in the position where they can function as objects of desire, covering the cracks in the socio-symbolic order by (...)
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  • 'Closing the Books': The genealogy of transitional justice / Muhammad Danial Azman.M. D. Azman - 2016 - Sarjana 31 (1):1-14.
    Drawing from secondary literature and three years of fieldwork in various post-conflict societies in Africa, Asia, Europe, and Latin America, this article revisits the conceptual development of a term ‘Transitional Justice ’ in order to illuminate the political construction and deconstruction of TJ in international politics. Major patterns and themes are identified within the international thought and practice of TJ to unravel its potentials and pitfalls, with the aim to emphasise the difficulty in ‘defining justice’ in war-torn societies. TJ mechanisms (...)
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  • A crítica de Habermas ao paradigma “produtivista” como orientação emancipatória da esquerda.Rúrion Soares Melo - 2007 - Cadernos de Filosofia Alemã 10:69-82.
    COM BASE NA TESE DE QUE DEVEMOS ENTENDER A “DEMOCRACIA RADICAL” COMO O NÚCLEO NORMATIVO DE SOCIEDADES EMANCIPADAS, O ARTIGO EXPÕE A CRÍTICA DE HABERMAS AO PARADIGMA “PRODUTIVISTA” COMO ORIENTAÇÃO EMANCIPATÓRIA DA ESQUERDA.
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