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  1. Academics’ Epistemological Attitudes towards Academic Social Networks and Social Media.Jevgenija Sivoronova, Aleksejs Vorobjovs & Vitālijs Raščevskis - 2024 - Philosophies 9 (1):1-28.
    Academic social networks and social media have revolutionised the way individuals gather information and express themselves, particularly in academia, science, and research. Through the lens of academics, this study aims to investigate the epistemological and psychosocial aspects of these knowledge sources. The epistemological attitude model presented a framework to delve into and reflect upon the existence of knowledge sources, comprising subjective, interactional, and knowledge dimensions. One hundred and twenty-six university academics participated in this study, including lecturers and researchers from different (...)
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  • In Search of an Alternative Sociology of Philosophy: Reinstating the Primacy of Value Theory in Light of Randall Collins’s “Reflexivity and Embeddedness in the History of Ethical Philosophies”.Steve Fuller - 2000 - Philosophy of the Social Sciences 30 (2):246-256.
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  • A socio‐epistemological program for the philosophy of regulatory science.Guillermo Marín Penella - 2023 - Metaphilosophy 54 (4):480-492.
    This paper presents a program of action for the philosophy of regulatory science, based on a general theory of social epistemology. Two candidates are considered. The first one, offered by Alvin Goldman, is not fit for our purposes because it is focused on a veritism incompatible with non‐epistemic aims of regulatory science. The second, championed by Steve Fuller, sociologically investigates the existing means of producing knowledge, to modify them with the goal of obtaining democratic aims through action on a legislative (...)
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  • Filozofia dziejów, historiozofia czy filozofia historii? Próba definicji.Piotr Wasyluk - 2012 - Diametros 32:215-231.
    Celem artykułu jest ukazanie specyfiki filozoficznej refleksji nad historią. W tym kontekście istotne staje się przedstawienie pojęć, którymi określa się ten rodzaj refleksji, a także obejmowany przez nią zakres problemowy. Filozofię dziejów, historiozofię i filozofię historii, należy więc rozpatrywać z konkretnej perspektywy badawczej, chociaż w potocznym rozumieniu pojęcia te stosowane są zamiennie.
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