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  1. Henry More on Material and Spiritual Extension.Jasper Reid - 2003 - Dialogue 42 (3):531-.
    RÉSUMÉ: Cet article examine les façons dont le platonicien de Cambridge Henry More, au XVIIe siècle, a tenté de défendre une rigoureuse séparation ontologique entre les substances matérielles et les substances spirituelles tout en maintenant que les unes et les autres étaient étendues. Nous élucidons certaines des théories et certains des concepts propres à More, tels que l’indiscerpabilité, la pénétrabilité, la spissitude essentielle et l’hylopathie, qui fournissaient, croyait-il, une base solide à cette séparation. Mais nous montrons aussi certaines faiblesses inhérentes (...)
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  • Anne Conway: Bodies in the Spiritual World.Marcy P. Lascano - 2013 - Philosophy Compass 8 (4):327-336.
    Anne Conway argues that all substances are spiritual. Yet, she also claims that all created substance has some type of body. Peter Loptson has argued that Conway didn’t carefully consider her view that all created beings have bodies for it seems God could have created only disembodied spirits. There are several reasons to think Loptson is right. First, Conway holds that God is all‐good and will do the best for his creation. She also holds that spirit is better than body. (...)
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  • Space, atoms and mathematical divisibility in Newton.Andrew Janiak - 2000 - Studies in History and Philosophy of Science Part A 31 (2):203-230.
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  • Lady Anne Conway.Sarah Hutton - 2008 - Stanford Encyclopedia of Philosophy.
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