This paper draws a link between Heidegger’s reading of Plato’s allegory of the cave and his support for the National Socialist regime during the early 30’s. Three interrelated suggestions are made: (1) That Heidegger’s reading of the allegory of the cave is informed by his preoccupation with the imminent threat of nihilism. (2) That Heidegger’s interpretation radicalizes his critique of the public sphere to the effect that it renders the latter irredeemable. (3) That the unbridgeable gap between philosophy and the (...) public sphere commits Heidegger to the anticipation of a catastrophic event that will open up the possibility of genuine freedom. (shrink)

The notion of the heart is one of the most basic notions in ordinary language. It is central to Heidegger’s notion of thought that he relates to the primordial word Gedanc as underlying attunement that issues forth in emotional phenomena. He plays with all the etymological cognates of that word to zero in on the phenomena involved. The key experience of Erstaunen that grounds the first beginning of philosophy is paralleled by Erschrecken that grounds Heidegger’s “second beginning” and plays counterpoint (...) with the first. Along with Befindlichkeit as one’s basic attunement, these are key phenomena that belong to the heart, not to ‘intellect’ or ‘will.’ Thinking in terms of the intellect is das rechnende Denken¸ thinking in terms of the heart, besinnliche Nachdenken. It is the latter that provides the “poetic-intellectual” experience for both the arts and philosophy in which such “world space” is created that even the ordinary appears extraordinary. (shrink)

This study seeks to account for and contest Ricoeur's relative absence from the literary-theoretical canon in Britain. Whilst Ricoeur secured a highly influential position within American language philosophy in his lifetime, the literary consequences of his philosophy have been largely overlooked by literary-theoretical discourse itself. This is in spite of Ricoeur's role within the revolution of French thought from whence the New Critical dominion was finally overturned in this country. I contend that the heightened socio-political exigencies of the theoretical revolution, (...) whilst they facilitated a desirable renewal of thought, also fostered unhelpful polarities between the subject and the text, between an idealist metaphysics and a sceptical Theory and a submerged prejudice against philosophies which, like hermeneutics, maintained a positive dialogue with the Kantian tradition. Forged in the interchange of German romanticism and German historicism, modem hermeneutics developed as a response to the excesses of both, seeking to place limits on the claims of a self-authored genius and linguistic determinism alike. As a contemporary of phenomenology and structuralism, Ricoeur provides a similar negotiation of his immediate context, putting paid to the heightened polemic of the literary textualists and the literary relativists alike. Central to this achievement is Ricoeur's concept of "semantic innovation" it stands at the heart of his theory of metaphor and forms the basis for his semantic re-appropriation of the productive imagination. Through a combination of historical and philosophical analysis, this thesis seeks to demonstrate Ricoeur's highly rigorous achievements as an astute theoretician and as one wholeheartedly committed to the liberating powers of the literary imagination. (shrink)