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  1. Can the Epistemic Basing Relation be a Brain Process?Dwayne Moore - 2023 - Global Philosophy 33 (2):1-19.
    There is a difference between having reasons for believing and believing for reasons. This difference is often fleshed out via an epistemic basing relation, where an epistemic basing relation obtains between beliefs and the actual reasons for which those beliefs are held. The precise nature of the basing relation is subject to much controversy, and one such underdeveloped issue is whether beliefs can be based on brain processing. In this paper I answer in the negative, providing reasons that the basing (...)
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  • The Epistemic Argument for Mental Causation.Dwayne Moore - 2014 - Philosophical Forum 45 (2):149-168.
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  • A Limited Defense of Epiphenomenalism.Steve Tammelleo - 2008 - South African Journal of Philosophy 27 (1):40-51.
    The present paper shows that the clearest formulation of J. M. E. McTaggart's antipassage argument, that of D. H. Mellor in _Real Time II, is unsound when its premises are interpreted so that it is valid. This argument need mislead us no longer. The crucial item in the interpretation of the premises is the copula 'is', as in 'E is past'. The copula may be either tensed or tenseless. While this ambiguity of the copula has been noted before, its implications (...)
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  • On Robinson’s Response to the Self-Stultifying Objection.Dwayne Moore - 2012 - Review of Philosophy and Psychology 3 (4):627-641.
    Qualia Epiphenomenalism is the view that qualitative events lack causal efficacy. A common objection to qualia epiphenomenalism is the so-called Self-Stultifying Objection, which suggests that justified, true belief about qualitative events requires, among other things, the belief to be caused by the qualitative event—the very premise that qualia epiphenomenalism denies. William Robinson provides the most sustained response to the self-stultification objection that is available. In this paper I argue that Robinson's reply does not sufficiently overcome the self-stultification objection.
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  • Epiphenomenalism and the Epistemic Argument.Jan Rostek - 2024 - Acta Analytica 39 (2):359-377.
    The epistemic argument against epiphenomenalism aims to prove that even if epiphenomenalism is true, its adherents are not able to justify their inferential beliefs. This would mean that they cannot know that they are right which is a self-stultifying consequence. I elaborate on this problem and then present an updated version of epiphenomenalism based on property dualism. I argue that this position is capable of refuting the conclusion of the epistemic argument even in spite of accepting its essential assumptions. This (...)
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  • Physical-Effect Epiphenomenalism and Common Underlying Causes.Dwayne Moore - 2012 - Dialogue 51 (3):397-418.
    Qualia epiphenomenalism is the view that qualitative properties of events, such as the raw feel of tastes or painfulness, lack causal efficacy. One common objection to qualia epiphenomenalism is the epistemic argument, which states that this loss of causal efficacy undermines our capacity to know about these epiphenomenal qualitative properties. A number of rejoinders have been offered up to insulate qualia epiphenomenalism from the epistemic argument. In this paper I consider and ultimately reject two such replies, namely, the common underlying (...)
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