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  1. Martin Heidegger and Russian symbolist philosophy.Robert Bird - 1999 - Studies in East European Thought 51 (2):85-108.
    In this paper Russian Symbolist philosophy is represented primarily by Viacheslav Ivanov (1866--1949), but its conclusions are intended to be valid for other philosophers we classify as Symbolist, including Nikolai Berdiaev and S. L. Frank. It is posited that, by comparing Ivanov''s cosmology, aesthetics, and anthropology to those of Martin Heidegger, one can reconceive of Symbolist philosophy as an existential hermeneutic. This, it is claimed, can help to identify a common basis among the Symbolist philosophers, and also to place Russian (...)
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  • An untimely vocation: Gadamer’s ‘Wissenschaft als Beruf. Über den Ruf und Beruf der Wissenschaft in unserer Zeit’ (1943).Facundo Norberto Bey - 2024 - Journal of Philosophy of Education 58 (1):72-98. Translated by Facundo Norberto Bey.
    On 27 September 1943, Hans-Georg Gadamer published a brief but significant article in the conservative newspaper Leipziger Neueste Nachrichten und Handels-Zeitung, entitled ‘Wissenschaft als Beruf. Über den Ruf und Beruf der Wissenschaft in unserer Zeit’ (Science as Vocation: On the Calling and Profession of Science in Our Time). The article, which addressed the problem of the value and status of science and philosophy in the midst of the Second World War, was never reprinted in Gadamer’s work, neither in the ten (...)
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  • Frameworks & foundations: Heidegger's critique of technology and natorp's theory of science.Alan Kim - 2005 - Angelaki 10 (1):201 – 218.
    (2005). Frameworks & foundations. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 201-218.
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  • Karl Löwith in der Weimarer Zeit.Helmut Fahrenbach - 2005 - Deutsche Zeitschrift für Philosophie 53 (6):851-869.
    Gewürdigt wird die Philosophie, die Karl Löwith in der Weimarer Zeit formuliert hat. Es wird gezeigt, wie Löwith zwischen Existenzphilosophie und marxistischer Theorie und aus den Wurzeln des 19. Jahrhunderts eine anthropologische Philosophie entwickelte.
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