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The hermeneutics of suspicion

Man and World 17 (3-4):313-323 (1984)

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  1. Hermeneutics and the Conservatism of Listening.David Liakos - 2020 - Cosmos and History 16 (2):495-519.
    It is well known that philosophical hermeneutics has long been associated in political discussions with a conservative orientation. Many Gadamerians have sought to rebut this suggestion, convincingly emphasizing progressive political dimensions of hermeneutics in general and of Gadamer’s thought in particular. One version of the association of hermeneutics with conservatism has been overlooked, however, namely, Hans Blumenberg’s provocative claim that the predilection in the hermeneutic tradition for metaphors of hearing and listening indicates that hermeneutics passively heeds and takes in tradition (...)
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  • Interpretation, dialogue, and friendship: On the remainder of C ommunity.Stephen H. Watson - 1996 - Research in Phenomenology 26 (1):54-97.
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  • The UN Convention on the rights of persons with disabilities and its interpretation.Teodor Mladenov - 2013 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 7 (1):69-82.
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  • For a negative hermeneutics: adorno, gadamer and critical consciousness.Vangelis Giannakakis - 2023 - Philosophy and Social Criticism.
    The present social-historical moment is marked by a sharp divide, a harrowing ‘communication breakdown’ between subject and object, between humanity and nature, between humanity and itself. This state of affairs pleads for the (re-)elaboration of a consciousness that resonates critically with the social, political and cultural realities of its time. This paper studies the lessons that can be drawn in this regard from the intersection between, on the one hand, Theodor W. Adorno’s ‘philosophical interpretation’ and his idea of an historically (...)
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  • Interpretive Skepticism : Stanley Cavell, New Criticism, and Literary Interpretation.Ingeborg Löfgren - unknown
    This dissertation explores and analyzes interpretive skepticism in literary theory. It argues that traditional interpretive theories and debates often harbor unacknowledged forms of skeptical thinking and arguments. As these forms of skepticism are seldom recognized as skepticism, the problem tends to remain hidden and unresolved. The dissertation further argues that interpretive skepticism is (i) the result of a philosophical confusion, and (ii) practically harmful when used in order to regulate interpretive practice. Accordingly, a central purpose of the dissertation is to (...)
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