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  1. The Epistemic Insignificance of Phenomenal Force.Lu Teng - forthcoming - Philosophy and Phenomenological Research.
    Does phenomenal force, the distinctive phenomenology attributed to perceptual experience, really form an integral part of the latter? If not, what implications does it have for perceptual justification? In this paper, I first argue for a metacognitive account, according to which phenomenal force constitutes a separate, metacognitive state. This account opens up a previously unexplored path for challenging phenomenal conservatism or dogmatism, which has been a prominent theory of perceptual justification over the past two decades. Moreover, I investigate several alternative (...)
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  • Explanatory power by vagueness. Challenges to the strong prior hypothesis on hallucinations exemplified by the Charles-Bonnet-Syndrome.Franz Roman Schmid & Moritz F. Kriegleder - 2024 - Consciousness and Cognition 117 (C):103620.
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  • Sympathetic Magic: A Psychological Enquiry.Frederic Peters - 2023 - Journal of Cognition and Culture 23 (5):522-570.
    Sympathetic magic features strongly in virtually all religious traditions and in folk customs generally. Scholars agree that It is based on the association of ideas perceived as external, mind-independent causal realities, as connections mediating causal influence. Moreover, religious folk believe that this mediation involves forms of supernatural agency. From a psychological perspective, the key question revolves around the principles by which the cognitive system deems some of its content to reference the external world and other content to constitute internal mental (...)
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  • From Altered States to Metaphysics: The Epistemic Status of Psychedelic-induced Metaphysical Beliefs.Paweł Gładziejewski - forthcoming - Review of Philosophy and Psychology:1-23.
    Psychedelic substances elicit powerful, uncanny conscious experiences that are thought to possess therapeutic value. In those who undergo them, these altered states of consciousness often induce shifts in metaphysical beliefs about the fundamental structure of reality. The contents of those beliefs range from contentious to bizarre, especially when considered from the point of view of naturalism. Can chemically induced, radically altered states of consciousness provide reasons for or play some positive epistemic role with respect to metaphysical beliefs? In this paper, (...)
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