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  1. Disposable Bodies, Disabled Minds, and Christian Hope: Resurrection in Light of Transhumanism and Intellectual Disability.Andrew Sloane - 2023 - Zygon 58 (2):340-357.
    This piece brings into critical conversation Christian resurrection hope, virtual versions of transhumanism, and intellectual disability and demonstrates that Christian resurrection provides a more cogent hope for people with severe intellectual disabilities than transhumanism. I argue that transhumanist virtual futures are theologically problematic, as bodily resurrection is neither required nor desirable. It is particularly problematic for people with severe intellectual disabilities given the way they would be excluded from these futures. Disability theology also raises issues with the traditional notions of (...)
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  • Towards the future of Orthodox theology: Bulgakov and cyborg enhancement technology.Walter N. Sisto - forthcoming - Studies in East European Thought:1-15.
    The relationship between the Sophiology of Sergius Bulgakov and the neo-patristic movement within Orthodoxy is well-known. The neo-patristic synthesis won the day, and it is the dominant theological tradition within Orthodoxy. It is time for a serious reappraisal of Bulgakov’s theology by the Orthodox and non-Orthodox Christian theologians because Christian theology is faced with a looming bioethical issue, cybernetic enhancement technology. This technology raises a cybernetic-ethical version of the Sorites paradox that leads us to inquire at “what point do technological (...)
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  • Sergius Bulgakov’s Critique of NF Fedorov’s Technologized Resurrection.Travis Dumsday - 2020 - Zygon 55 (4):853-874.
    Sergius Bulgakov (1871–1944) was one of the centrally important Russian Orthodox theologians of the past century. His theological system (Sophiology) is among the most detailed and comprehensive attempts at a novel, Orthodox systematic theology developed in engagement with western philosophical and theological movements. His first major work of theology, Unfading Light (1917), incorporates an early Orthodox critique of the radical Christian transhumanism propounded by Nikolai Fedorovich Fedorov (1829–1903). Fedorov had developed an account of humanity's prospects for a technologically facilitated eschatology. (...)
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  • Incarnation, Posthumanism and Performative Anthropology: The Body of Technology and the Body of Christ.Michael S. Burdett - 2022 - Christian Bioethics 28 (3):207-216.
    This essay argues that a Christian incarnational response to posthumanism must recognize that what is at stake isn't just whether belief systems align. It seeks to relocate the interaction between the church and posthumanism to how the practices of posthumanism and Christianity perform the bodies, affections and dispositions of each. Posthuman practices seeks to habituate: (1) A preference for informational patterns over material instantiation; (2) that consciousness and the self are extended and displaced rather than discrete and localized; (3) that (...)
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