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  1. Affective scaffolding in nature.Amanda Corris - forthcoming - Philosophical Psychology.
    Environmental scaffolding refers to the ways in which agents make use of features of the environment to augment and enhance their cognitive behavior. Recent discussion on the notion of affective scaffolding extends this perspective to investigate how agents’ affective states are supported by environmental scaffolds. This paper builds on such discussion by exploring how elements of nature, such as forests, oceans, and gardens, function as affective scaffolds. Empirical research demonstrates that the presence of natural elements has a positive impact on (...)
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  • The salience of things: toward a phenomenology of artifacts (via knots, baskets, and swords).Fabio Tommy Pellizzer - forthcoming - Phenomenology and the Cognitive Sciences (X):1-27.
    What things mean to us involves more than what they afford in a straightforward sense (e.g., motor affordances). One can think of bodily adornments, lines, or precious stones. Differently from tools like hammers, these things are used to be displayed, watched etc. The paper investigates this very important feature of human behaviour, focusing especially on the expressive possibilities, or salience, of tools. This is interpreted as an emergent property of our engagement with tools, for which tools matter to us because (...)
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  • Touched by beauty: a qualitative inquiry into phenomenology of beauty.Benedikte Kudahl & Tone Roald - 2024 - Continental Philosophy Review 57 (1):45-61.
    Philosophy of aesthetics and beauty has traditionally prioritized the sense of vision while deprioritizing the more basic-bodily and thus less “noble” sense of touch. This paper examines bodily aspects of how beauty appears in the experience of visual art and motivates the view that touch is fundamental to such experiences. We appeal to Merleau-Ponty to show the relevance given to touch in his phenomenology of aesthetics, to unfold the meaning of touch as “reversible,” and to understand how vision can be (...)
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