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  1. Language and testimony in classical indian philosophy.Madhav Deshpande - forthcoming - Stanford Encyclopedia of Philosophy.
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  • Raghunātha on seeing absence.Jack Beaulieu - 2023 - British Journal for the History of Philosophy 31 (3):421-447.
    Later Nyāya philosophers maintain that absences are real particulars, irreducible to any positives, that we perceive. The fourteenth-century Nyāya philosopher Gaṅgeśa argues for a condition on absence perception according to which we always perceive an absence as an absence of its counterpositive, or its corresponding absent object or property. Call this condition the ‘counterpositive condition’. Gaṅgeśa shows that the counterpositive condition is both supported by a plausible thesis about the epistemology of relational properties and motivates the defence of absence as (...)
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  • Epistemology in classical indian philosophy.Stephen Phillips - forthcoming - Stanford Encyclopedia of Philosophy.
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  • On semantics and saṃketa: Thoughts on a neglected problem with buddhist apoha doctrine. [REVIEW]Dan Arnold - 2006 - Journal of Indian Philosophy 34 (5):415-478.
    “...a theory of meaning for a particular language should be conceived by a philosopher as describing the practice of linguistic interchange by speakers of the language without taking it as already understood what it is to have a language at all: that is what, by imagining such a theory, we are trying to make explict." – Michael Dummer (2004: 31).
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  • On the nature of thought experiments and a core motivation of experimental philosophy.Joseph Shieber - 2010 - Philosophical Psychology 23 (4):547-564.
    In this paper I discuss some underlying motivations common to most strands of experimental philosophy, noting that most forms of experimental philosophy have a commitment to the claim that certain empirical evidence concerning the level of agreement on intuitive judgments across cultures, ethnic groups or socioeconomic strata impugns the role that intuitions play in traditional “armchair” philosophy. I then develop an argument to suggest that, even if one were to grant the truth of the data adduced by experimentalists regarding the (...)
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