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  1. Anticipatory Epistemic Injustice.Ji-Young Lee - 2021 - Tandf: Social Epistemology 35 (6):564–576.
    Epistemic injustices are wrongs that agents can suffer in their capacity as knowers. In this article, I offer a conceptualisation of a phenomenon I call anticipatory epistemic injustice, which I claim is a distinct and particularly pernicious type of epistemic injustice worthy of independent analysis. I take anticipatory epistemic injustice to consist in the wrongs that agents can suffer as a result of anticipated challenges in their process of taking up testimony-sharing opportunities. I distinguish my account from paradigmatic cases of (...)
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  • (1 other version)How Racial Injustice Undermines News Sources and News-Based Inferences.Eric Bayruns García - 2022 - Episteme 19 (3):409-430.
    I argue racial injustice undermines the reliability of news source reports in the information domain of racial injustice. I argue that this in turn undermines subjects’ doxastic justification in inferences they base on these news sources in the racial injustice information domain. I explain that racial injustice does this undermining through the effect of racial prejudice on news organizations’ members and the effect of society's racially unjust structure on non-dominant racial group-controlled news sources.
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  • (1 other version)How Racial Injustice Undermines News Sources and News-Based Inferences.Eric Bayruns García - 2020 - Episteme 2020:1-22.
    I argue racial injustice undermines the reliability of news source reports in the information domain of racial injustice. I argue that this in turn undermines subjects’ doxastic justification in inferences they base on these news sources in the racial injustice information domain. I explain that racial injustice does this undermining through the effect of racial prejudice on news organizations’ members and the effect of society's racially unjust structure on non-dominant racial group-controlled news sources.
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  • (1 other version)On the Virtue of Epistemic Justice and the Vice of Epistemic Injustice.Alkis Kotsonis - 2023 - Episteme 20 (3):598-610.
    In this paper, I develop an account of epistemic justice as a character-based intellectual virtue that a truth-desiring agent would want to possess. The agent who possesses this virtue is just towards other knowers in matters pertaining to epistemic goods and this involves a regard for agents as knowers. Notably, the virtue of epistemic justice has a unique position among virtues: epistemic justice is presupposed by every other intellectual virtue, while remaining a standalone virtue itself. Correspondingly, I also offer an (...)
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  • Epistemic ignorance, poverty and the COVID-19 pandemic.Cristian Timmermann - 2020 - Asian Bioethics Review 12 (4):519-527.
    In various responses to the COVID-19 pandemic, we can observe insufficient sensitivity towards the needs and circumstances of poorer citizens. Particularly in a context of high inequality, policy makers need to engage with the wider public in debates and consultations to gain better insights in the realities of the worst-off within their jurisdiction. When consultations involve members of traditionally underrepresented groups, these are not only more inclusive, which is in itself an ethical aim, but pool ideas and observations from a (...)
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  • (1 other version)On the Virtue of Epistemic Justice and the Vice of Epistemic Injustice.Alkis Kotsonis - 2022 - Episteme:1-13.
    In this paper, I develop an account of epistemic justice as a character-based intellectual virtue that a truth-desiring agent would want to possess. The agent who possesses this virtue is just towards other knowers in matters pertaining to epistemic goods and this involves a regard for agents as knowers. Notably, the virtue of epistemic justice has a unique position among virtues: epistemic justice is presupposed by every other intellectual virtue, while remaining a standalone virtue itself. Correspondingly, I also offer an (...)
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  • Confrontation or Dialogue? Productive Tensions between Decolonial and Intercultural Scholarship.Matthias Kramm, David Ludwig, Thierry Ngosso, Pius M. Mosima & Birgit Boogaard - 2024 - Ergo: An Open Access Journal of Philosophy 11.
    For several decades, intercultural philosophers have produced an extensive body of scholarly work aimed at mutual intercultural understanding. They have focused on the ideal of intercultural dialogue that is supported by dialogue principles and virtuous attitudes. However, this ideal is challenged by decolonial scholarship as one which neglects power inequalities. Decolonial scholars have emphasized the differences between cultures and worldviews, shifting the focus to colonial history and radical alterity. In return, intercultural philosophers have worried about the very possibility of dialogue (...)
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  • Two Varieties of White Ignorance.Philip Yaure - 2024 - Journal of Politics 86 (3):920-933.
    The concept of white ignorance refers to phenomena of not-knowing that are produced by and reinforce systems of white supremacist domination and exploitation. I distinguish two varieties of white ignorance, belief-based white ignorance and practice-based white ignorance. Belief-based white ignorance consists in an information deficit about systems of racist oppression. Practice-based white ignorance consists in unresponsiveness to the political agency of persons and groups subject to racist oppression. Drawing on the antebellum political thought of Black abolitionists Frederick Douglass and Harriet (...)
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  • Old Bad Attitudes.Robert Pasnau - 2022 - Philosophers' Imprint 22.
    The systematic study of male misogyny began with Christine de Pizan at the start of the fifteenth century. Although her work has generally been neglected within the history of philosophy, her ideas illuminate many questions of pressing current philosophical concern, including the nature of epistemic injustice, the prospects for an individualistic methodology in social theory, and the epistemology of disagreement.
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  • Black and Latinx Hermeneutical Resources, Hip Hop Music and White Supremacy.Eric Bayruns García - 2025 - Journal of Aesthetics and Art Criticism:1-18.
    I will argue that the diminishment of hip hop music as a hermeneutical resource for Black and Latinx persons by white supremacy promotes the ubiquity of ignorance of racial injustice in North America. To this end, I will defend what I call the hermeneutical-diminishment thesis. According to this thesis, white supremacy has diminished hip hop as a hermeneutical resource for Black and Latinx persons. To defend this thesis, I will substantiate two sub-theses. The first is the prescriptive-rap sub-thesis. According to (...)
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  • Linguistic Othering and epistemic injustice in philosophy.Amandine Catala - 2024 - Asian Journal of Philosophy 3 (2):1-11.
    In this symposium piece, I follow Lu-Adler’s lead in scrutinizing the connections between linguistic Othering and prevailing yet exclusionary academic practices of knowledge production, focusing on linguistic epistemic injustice in academia. Specifically, I suggest that in a global academic context marked by sharp inequalities of opportunity due inter alia to linguistic Othering, language often operates as a threefold criterion for knowledge validation and hence for the allocation of credibility and intelligibility. I submit that linguistic selection (i.e., which language is used (...)
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  • (1 other version)Race and Evaluation of Philosophical Skill: A Virtue Theoretical Explanation of Why People of Color Are So Absent from Philosophy.Eric Bayruns García - 2022 - Journal of Social Philosophy 2022 (3):1-23.
    Some, if not most, philosophy program admissions committee members assume that they can determine that one applicant will likely manifest a higher degree of philosophical skill than another applicant on the basis of differences between their materials. I challenge this assumption by explaining how applicants’ materials in significant measure reflect the racially unjust environment in which they manifest their philosophical skill. I explain how applicants’ racial-group membership in similar measure determines what these materials consist in.
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  • Silencing and world-making: commentary on Lu-Adler’s “Kant on Public Reason and the Linguistic Other”.Damian Melamedoff-Vosters - 2024 - Asian Journal of Philosophy 3 (2):1-7.
    In this response to Lu-Adler’s article, I focus on her claim that Kant’s positionality gives his theorizing “ideology-forming” and “world-making” power. I explore a way of understanding this idea through speech act theory, and in particular the way in which speech act theory interacts with the phenomenon of silencing. I propose two ways in which Kant’s positionality could give him world-making power. First, Kant (and other scholars) can be in a position of performing the kinds of speech acts that themselves (...)
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  • (1 other version)Race and evaluation of philosophical skill: A virtue theoretical explanation of why people of color are so absent from philosophy.Eric Bayruns García - 2022 - Journal of Social Philosophy 55 (3):386-408.
    Journal of Social Philosophy, EarlyView.
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  • Transparency Politics and Its Limits: Rethinking Hermeneutical Injustice.Nick Clanchy - 2023 - Dissertation, University of Oxford
    I draw on work in social epistemology, feminist philosophy, trans philosophy, queer theory, and ethics to rethink what hermeneutical injustices are, who suffers them, and what can be done to prevent them. I identify several problems with Miranda Fricker’s original account of what hermeneutical injustices are and how they arise, and argue for a number of revisions and clarifications in order to solve these problems. One upshot of these revisions is that more people suffer hermeneutical injustices than Fricker’s account acknowledges. (...)
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  • Afro-Latinx, Hispanic, and Latinx Identity: Understanding the Americas.Eric Bayruns García - 2025 - Critical Philosophy of Race 13 (1):95-120.
    This article argues that (C) the term “Afro-Latinx” is more apt than “Hispanic” or “Latinx” in a significant number of cases. Three premises support this conclusion. The first premise (P1) is that use of “Afro-Latinx” provides subjects with understanding of how certain events depend on anti-Black racism, US society’s racially unjust structure, and US colonial policy. The second premise (P2) is that neither the term “Hispanic” nor the term “Latinx” provides subjects with this understanding of how certain events depend on (...)
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