A self-conscious antagonism to Newtonian science is widely seen as characteristic of the Romantic movement, and Coleridge is routinely portrayed as one of the major representatives of this anti-Newtonian sentiment. Although such a view of Coleridge is correct, his hostility to Newton is puzzling. The attitudes that Coleridge objected to are often expressly denied in Newton's published writings, and Coleridge's own ‘dynamic’ philosophy was, in fact, remarkably like the conception of nature personally favoured by Newton. Coleridge, then, must have been (...) objecting to something other than Newton's beliefs—to beliefs not in fact held by Newton, but by others. Commentators have noted Coleridge's distortion of Newton's philosophies, but have not explored this matter in any detail. The present paper attempts to redress this situation. As much of the historiography of Western philosophy presumes an unequivocal opposition between Romanticism and the Enlightenment, it is of importance to find that Coleridge and Newton held strikingly similar views about the nature of the universe. (shrink)

The ArgumentJacob de Castro Sarmento was a descendent of New Christians in Portugal who made his way to London in the early eighteenth century. There he professed Judaism openly, but he also advanced his scientific and medical pursuits, becoming particularly enamored of the Newtonian world view. This paper argues that Sarmento's attachment to Judaism was essentially a function of his personal relationship with Hakham David Nieto, and that Sarmento's Judaism was never really the full synthesis of scientific outlook and Jewish (...) theology toward which Nieto pushed him. Rather, after Nieto's death Sarmento identified himself with scientific Newtonianism increasingly openly, while his religious identitly waned. Apparently he found science a more useful outlook in approaching the world, as did many Newtonians of that generation. (shrink)