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  1. Institutional Approaches to Research Integrity in Ghana.Amos K. Laar, Barbara K. Redman, Kyle Ferguson & Arthur Caplan - 2020 - Science and Engineering Ethics 26 (6):3037-3052.
    Research misconduct remains an important problem in health research despite decades of local, national, regional, and international efforts to eliminate it. The ultimate goal of every health research project, irrespective of setting, is to produce trustworthy findings to address local as well as global health issues. To be able to lead or participate meaningfully in international research collaborations, individual and institutional capacities for research integrity are paramount. Accordingly, this paper concerns itself not only with individuals’ research skills but also with (...)
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  • Artificial intelligence and African conceptions of personhood.C. S. Wareham - 2021 - Ethics and Information Technology 23 (2):127-136.
    Under what circumstances if ever ought we to grant that Artificial Intelligences (AI) are persons? The question of whether AI could have the high degree of moral status that is attributed to human persons has received little attention. What little work there is employs western conceptions of personhood, while non-western approaches are neglected. In this article, I discuss African conceptions of personhood and their implications for the possibility of AI persons. I focus on an African account of personhood that is (...)
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  • Vulnerability.Thiago Cunha & Volnei Garrafa - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (2):197-208.
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  • Ethical and Cultural Considerations in Informed Consent in Botswana.Sheila Shaibu - 2007 - Nursing Ethics 14 (4):503-509.
    Reflections on my experience of conducting research in Botswana are used to highlight tensions and conflicts that arise from adhering to the western conceptualization of bioethics and the need to be culturally sensitive when carrying out research in one's own culture. Cultural practices required the need to exercise discretionary judgement guided by respect for the culture and decision-making protocols of the research participants. Ethical challenges that arose are discussed. The brokerage role of nurse educators and leaders in contextualizing western bioethics (...)
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  • On the Emergence of Science and Justice.Jenny Reardon - 2013 - Science, Technology, and Human Values 38 (2):176-200.
    In the last few years, justice has emerged as a matter of concern for the contemporary constitution of technoscience. Increasingly, both practicing scientists and engineers and scholars of science and technology cite justice as an organizing theme of their work. In this essay, I consider why “science and justice” might be arising now. I then ask after the opportunities, but also the dangers, of this formation. By way of example, I explore the openings and exclusions created by the recent conjugation (...)
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  • Human life invaluableness: An emerging African bioethical principle.Francis C. L. Rakotsoane & Anton A. van Niekerk - 2017 - South African Journal of Philosophy 36 (2):252-262.
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  • Guidelines for Teaching Cross-Cultural Clinical Ethics: Critiquing Ideology and Confronting Power in the Service of a Principles-Based Pedagogy.Fern Brunger - 2016 - Journal of Bioethical Inquiry 13 (1):117-132.
    This paper presents a pedagogical framework for teaching cross-cultural clinical ethics. The approach, offered at the intersection of anthropology and bioethics, is innovative in that it takes on the “social sciences versus bioethics” debate that has been ongoing in North America for three decades. The argument is made that this debate is flawed on both sides and, moreover, that the application of cross-cultural thinking to clinical ethics requires using the tools of the social sciences within a principles-based framework for clinical (...)
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  • On the myth called 'African Bioethics': further reflections on Segun Gbadegesin's account.Fayemi Ademola Kazeem & Akintunde Folake Adeogun - 2012 - Bangladesh Journal of Bioethics 3 (3):4-11.
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