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  1. Education's Love Triangle.David Aldridge - 2019 - Journal of Philosophy of Education 53 (3):531-546.
    It has been acknowledged that education includes ‘a love of what one teaches and a love of those whom one teaches’ (Hogan 2010: 81), but two traditions of writing in philosophy of education—concerning love for student and love for subject—have rarely been brought together. This paper considers the extent to which the ‘triangular’ relationship of teacher, student and subject matter runs the risk of the rivalry, jealousy and strife that are characteristic of ‘tragic’ love triangles, or entails undesirable consequences such (...)
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  • The Virtues of Unfulfilment: Rethinking Eros and Education in Plato's Symposium.Chien-ya Sun - 2019 - Journal of Philosophy of Education 53 (3):491-502.
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  • Luce Irigaray: A philosophy of teaching in ancient and modern perspective.Richard White - 2022 - Journal of Philosophy of Education 56 (2):251-264.
    Journal of Philosophy of Education, Volume 56, Issue 2, Page 251-264, April 2022.
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  • On the Platonic pedagogical methodology: an alternative to the Aristotelian theory of education.Alkis Kotsonis - 2021 - Ethics and Education 16 (4):464-477.
    ABSTRACT My aim in this paper is to challenge the neo-Aristotelian tradition, currently dominant in contemporary theories of virtue education, by proposing the Platonic pedagogical methodology for virtue cultivation as a worthy alternative to the Aristotelian theory of education. I highlight that, in contrast to Aristotle’s limited remarks concerning virtue education, Plato conceptualizes and develops a rigorous educational theory in the Republic that considers many different facets of education – i.e. moral character education, intellectual character education, exemplarism and educational corruption. (...)
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  • Platonic character education.Avi I. Mintz - 2023 - Journal of Philosophy of Education 57 (3):708-723.
    In A Platonic Theory of Moral Education, Mark Jonas and Yoshiaki Nakazawa have argued that Plato outlines a theory of virtue education. Alkis Kotsonis has similarly argued that Plato articulated a theory of intellectual character education. I think that Jonas, Nakazawa, and Kotsonis have opened a productive line of enquiry on this matter, and I expand on their work in this paper by identifying connections between Plato’s work and the contemporary discourse on character education, which features four domains of virtues: (...)
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