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  1. Shifting Knowledge Regimes: the Metamorphoses of Norwegian Reformism.Slagstad Rune - 2004 - Thesis Eleven 77 (1):65-83.
    This article traces the metamorphoses of Norwegian reformism during the last two centuries. In the Norwegian system, the shifting political regimes have to a remarkable extent been accompanied by shifting knowledge discourses. Regardless of whether its ideological dress was liberalism or socialism, a central feature of Norwegian reformism has been its basis in different versions of social science: it has been a scientific reformism. The legal knowledge regime of the civil servants’ state was towards the end of the 19th century (...)
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  • Knowledge, freedom and willing: Hegel on subjective spirit.Damion Buterin - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (1):26 – 52.
    This paper argues that Hegel's depiction of knowledge, as presented in the Encyclopaedia philosophy of subjective Spirit, is founded on what he deems to be the practical interests of self-consciousness. More specifically, it highlights the significance of the will in Hegel's understanding of the cognitive process. I begin with a survey of the relation between category-formation and the notion of self-determining freedom in the Logic , and therewith draw attention to the unity of thinking and willing in the Concept. I (...)
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  • The First Person: Descartes, Locke and Mind-Body Dualism.Sylvana Tomaselli - 1984 - History of Science 22 (2):185-205.
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