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  1. Unravelling into war: trust and social preferences in Hobbes’s state of nature.Alexander Schaefer & Jin-Yeong Sohn - 2022 - Economics and Philosophy 38 (2):171-205.
    According to Hobbes, individuals care about their relative standing in a way that shapes their social interactions. To model this aspect of Hobbesian psychology, this paper supposes that agents have social preferences, that is, preferences about their comparative resource holdings. Introducing uncertainty regarding the social preferences of others unleashes a process of trust-unravelling, ultimately leading to Hobbes’s ‘state of war’. This Trust-unravelling Model incorporates important features of Hobbes’s argument that past models ignore.
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  • On the concept of evil: An analysis of genocide and state sovereignty.Jason J. Campbell - unknown
    The history of ideas and contemporary genocide studies conjointly suggests a meaningful secular conception of evil. I will show how the history of ideas supplies us with a cumulative pattern, or an eventual gestalt, of the sought-for conception of universal secular evil. This gestalt is a result of my examination of the history of ideas. The historical analysis of evil firmly grounds my research in the tradition of philosophical inquiry, where I shift the focus from the problem of evil, which (...)
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  • Animal life and mind in Hobbes’s philosophy of nature.Emre Ebetürk - 2018 - History and Philosophy of the Life Sciences 40 (4):69.
    This paper explores Thomas Hobbes’s account of animal life and mind. After a critical examination of Hobbes’s mechanistic explanation of operations of the mind such as perception and memory, I argue that his theory derives its strength from his idea of the dynamic interaction of the body with its surroundings. This dynamic interaction allows Hobbes to maintain that the purposive disposition of the animal is not merely an upshot of its material configuration, but an expression of its distinctive bodily history. (...)
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