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The popular appeal of apocalyptic ai

Zygon 45 (4):1003-1020 (2010)

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  1. Algorithms and dehumanization: a definition and avoidance model.Mario D. Schultz, Melanie Clegg, Reto Hofstetter & Peter Seele - forthcoming - AI and Society:1-21.
    Dehumanization by algorithms raises important issues for business and society. Yet, these issues remain poorly understood due to the fragmented nature of the evolving dehumanization literature across disciplines, originating from colonialism, industrialization, post-colonialism studies, contemporary ethics, and technology studies. This article systematically reviews the literature on algorithms and dehumanization (n = 180 articles) and maps existing knowledge across several clusters that reveal its underlying characteristics. Based on the review, we find that algorithmic dehumanization is particularly problematic for human resource management (...)
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  • Longing for Transcendence: Cyborgs, Trans- and Posthumans.Agnes Brazal & Andrea Vicini - 2015 - Theological Studies 76 (1):148-165.
    Technology is transforming the human body into a cyborg by making it a part of cyber networks. Transhumanists and posthumanists argue that technology will enable humans to overcome bodily limitation by reaching a technological immortality. The authors discuss recent literature on anthropological approaches and ethical implications about this technological promise. They suggest that the “Body of Christ” metaphor—by emphasizing embodiment, sacramentality, difference, and solidarity— can guide our reflection on corporeality and on the human because this metaphor refers not just to (...)
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  • Patiency is not a virtue: the design of intelligent systems and systems of ethics.Joanna J. Bryson - 2018 - Ethics and Information Technology 20 (1):15-26.
    The question of whether AI systems such as robots can or should be afforded moral agency or patiency is not one amenable either to discovery or simple reasoning, because we as societies constantly reconstruct our artefacts, including our ethical systems. Consequently, the place of AI systems in society is a matter of normative, not descriptive ethics. Here I start from a functionalist assumption, that ethics is the set of behaviour that maintains a society. This assumption allows me to exploit the (...)
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  • Of, for, and by the people: the legal lacuna of synthetic persons.Joanna J. Bryson, Mihailis E. Diamantis & Thomas D. Grant - 2017 - Artificial Intelligence and Law 25 (3):273-291.
    Conferring legal personhood on purely synthetic entities is a very real legal possibility, one under consideration presently by the European Union. We show here that such legislative action would be morally unnecessary and legally troublesome. While AI legal personhood may have some emotional or economic appeal, so do many superficially desirable hazards against which the law protects us. We review the utility and history of legal fictions of personhood, discussing salient precedents where such fictions resulted in abuse or incoherence. We (...)
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  • “White Crisis” and/as “Existential Risk,” or the Entangled Apocalypticism of Artificial Intelligence.Syed Mustafa Ali - 2019 - Zygon 54 (1):207-224.
    In this article, I present a critique of Robert Geraci's Apocalyptic artificial intelligence (AI) discourse, drawing attention to certain shortcomings which become apparent when the analytical lens shifts from religion to the race–religion nexus. Building on earlier work, I explore the phenomenon of existential risk associated with Apocalyptic AI in relation to “White Crisis,” a modern racial phenomenon with premodern religious origins. Adopting a critical race theoretical and decolonial perspective, I argue that all three phenomena are entangled and they should (...)
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  • Marginalization and Transcendence in Transhumanism and Minjung Theology.Yong Sup Song & Robert M. Geraci - 2023 - Zygon 58 (1):23-44.
    The visibility of transhumanism in pop culture reveals its dramatic advance in twenty-first-century life. The more widespread the movement becomes, the more important it is to consider how transhumanism might be made relevant to global humanity. This article orients technological progress by drawing transhumanism into conversation with minjung theology from Korea. Minjung theology offers global tech culture—and its pursuit of technological salvation—an ethical foundation through attention to Han (an emotion specific to those who suffer from individual, sociopolitical, economic, and cultural (...)
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  • Video games and the transhuman inclination.Robert M. Geraci - 2012 - Zygon 47 (4):735-756.
    Video games and virtual worlds play substantial roles in contemporary transhumanism. Many transhumanists appreciate the freedom and power that accompany these digital landscapes and recognize that they can promote transhumanist ways of thinking beyond the borders of explicitly transhumanist groups. Video games and virtual worlds enable transcendence through their design and contribute to transhumanism through the options they enable and the influence they have. Because of their significant place in transhumanism, video games and virtual worlds are thus important to the (...)
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  • Transversality, Apocalyptic Ai, and Racial Science.Arthur C. Petersen - 2019 - Zygon 54 (1):4-6.
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  • Techno‐secularity and techno‐sapiens: Editorial for zygon's first real virtual issue.Willem B. Drees - 2013 - Zygon 48 (1):5-8.
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  • Humans in the center?Willem B. Drees - 2012 - Zygon 47 (4):659-661.
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