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  1. Measuring Inner Speech Objectively and Subjectively in Aphasia.Julianne Alexander, Peter Langland-Hassan & Brielle Stark - 2023 - Aphasiology.
    Background: Many people with aphasia and people without brain injury talk to themselves in their heads, i.e., have “inner speech.” Inner speech may be more preserved compared with spoken speech for some people with aphasia and may serve a variety of functions (e.g., emotion regulation), which motivates us to provide a high-fidelity characterization of it. Researchers have used multiple methods to measure this internal phenomenon in the past, which we combine here for the first time in a single study. -/- (...)
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  • Inner speech as a cognitive tool—or what is the point of talking to oneself?Nikola A. Kompa & Jutta L. Mueller - forthcoming - Philosophical Psychology:1-24.
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  • Inner Speech and ‘Pure’ Thought – Do we Think in Language?Nikola A. Kompa - 2024 - Review of Philosophy and Psychology 15 (2):645-662.
    While the idea that thinking is a form of silent self-talk goes back at least to Plato, it is not immediately clear how to state this thesis precisely. The aim of the paper is to spell out the notion that we think in language by recourse to recent work on inner speech. To that end, inner speech and overt speech are briefly compared. I then propose that inner speaking be defined as a mental episode that substantially engages the speech production (...)
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  • What Is It To Have A Language?David Balcarras - 2023 - Pacific Philosophical Quarterly 104 (4):837-866.
    This article defends the view that having a language just is knowing how to engage in communication with it. It also argues that, despite claims to the contrary, this view is compatible and complementary with the Chomskyan conception of language on which humans have languages in virtue of being in brain states realizing tacit knowledge of grammars for those languages.
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  • What’s So Special About Reasoning? Rationality, Belief Updating, and Internalism.Wade Munroe - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    In updating our beliefs on the basis of our background attitudes and evidence we frequently employ objects in our environment to represent pertinent information. For example, we may write our premises and lemmas on a whiteboard to aid in a proof or move the beads of an abacus to assist in a calculation. In both cases, we generate extramental (that is, occurring outside of the mind) representational states, and, at least in the case of the abacus, we operate over these (...)
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