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  1. Cordelia’s Love: Credibility and the Social Studies of Science.Steven Shapin - 1995 - Perspectives on Science 3 (3):255-275.
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  • Foreword to 'objects of objectivity'.Marcel Boumans & Anne Beaulieu - 2004 - Social Epistemology 18 (2-3):105-108.
    Objectivity has fruitfully been explored in last two decades, manifested by the many studies on ‘objectivity’ in various scientific disciplines. Due to the variety of contexts studied, the focus on...
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  • Points east and west: Acupuncture and comparative philosophy of science.Douglas Allchin - 1996 - Philosophy of Science 63 (3):115.
    Acupuncture, the traditional Chinese practice of needling to alleviate pain, offers a striking case where scientific accounts in two cultures, East and West, diverge sharply. Yet the Chinese comfortably embrace the apparent ontological incommensurability. Their pragmatic posture resonates with the New Experimentalism in the West--but with some provocative differences. The development of acupuncture in China (and not in the West) further suggests general research strategies in the context of discovery. My analysis also exemplifies how one might fruitfully pursue a comparative (...)
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  • Beyond the species barrier: The health council of the netherlands, legitimacy, and the making of objectivity.Ruud Hendriks, Roland Bal & Wiebe E. Bijker - 2004 - Social Epistemology 18 (2 & 3):271 – 299.
    The Health Council of the Netherlands is an independent scientific advisory board to the Dutch government in matters of public health. In this article we argue that even for an independent body such as the Health Council there seems to be no escape from the increasing intertwinement of scientific and societal processes. In order to produce a serviceable truth for policymaking, the council needs to reflect on what goes on in its socio-political surroundings. On the other hand, how could we (...)
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  • Points East and West: Acupuncture and Comparative Philosophy of Science.Douglas Allchin - 1996 - Philosophy of Science 63 (5):S107-S115.
    Acupuncture, the traditional Chinese practice of needling to alleviate pain, offers a striking case where scientific accounts in two cultures, East and West, diverge sharply. Yet the Chinese comfortably embrace the apparent ontological incommensurability. Their pragmatic posture resonates with the New Experimentalism in the West--but with some provocative differences. The development of acupuncture in China further suggests general research strategies in the context of discovery. My analysis also exemplifies how one might fruitfully pursue a comparative philosophy of science that explores (...)
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