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  1. What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability.Guido Giglioni - 2008 - Science in Context 21 (4):465-493.
    ArgumentThis article investigates the reasons behind the disappearance of Francis Glisson's theory of irritability during the eighteenth century. At a time when natural investigations were becoming increasingly polarized between mind and matter in the attempt to save both man's consciousness and the inert nature of theres extensa, Glisson's notion of a natural perception embedded in matter did not satisfy the new science's basic injunction not to superimpose perceptions and appetites on nature. Knowledgeofnature could not be based on knowledgewithinnature, i.e., on (...)
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  • Soul, Archeus, and Nature in van Helmont’s Medical Naturalism.Boris Demarest - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (2):564-584.
    Jan Baptist van Helmont’s development of the Paracelsian theory of the Archeus is often considered uncomfortably close to the animist theory that the specificity of organic bodies is largely due to the soul. In this paper, I argue that the historical assimilation of these two positions is mistaken. I show that van Helmont introduced his theory of the Archeus on the grounds that it guaranteed that natural processes are properly natural, and that his theory was driven by a specific conception (...)
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