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  1. (1 other version)The Mediatized Co-Mediatizer: Anthropology in Niklas Luhmann's World.Young Bin Moon - 2012 - Zygon 47 (2):438-466.
    Abstract This essay explores what it means to be human in an age of infomedia. Appropriating Niklas Luhmann's systems theory/media theory in dialogue with other resources, I propose a post-Luhmannian paradigm of (1) extended media/meaning that conceives the world as world multimedia systems processing variegated meanings, and (2) an embodied, contextualized soft posthumanist anthropology that conceives the human as emergent collective phenomena of distinct meaning making by body-mind-society-technology media couplings. I argue: (1) Homo sapiens is Homo medialis distinct with mediatic (...)
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  • Cognitive theism: Sources of accommodation between secularism and religion.Robert B. Glassman - 1996 - Zygon 31 (2):157-207.
    Religion persists, even within enlightened secular society, because it has adaptive functions. In particular, Ralph Wendell Burhoe's theory holds that religion is the repository of cultural wisdom that most encourages mutual altruism among nonkin, long-term social survival, and human progress. This article suggests a variant of Burhoe's rationalized naturalistic view. Cognitive theism is a proposal that secularists sometimes take religion on its own terms by suspending disbelief about God. If we consider particular human capacities and limitations in memory, perception, personality, (...)
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  • Rethinking the image of God.Anna Case-Winters - 2004 - Zygon 39 (4):813-826.
    The present ecological crisis imposes a rethinking of the relation between the human being and the rest of nature. Traditional theological articulations of this relation have proven problematic where they foster separatism and anthropocentrism, which give a false report on the relation and have a negative impact on thinking and acting in relation to nature. One place to begin rethinking is through an exploration of the affirmation that the human being is “made in the image of God,”imago dei. Some ways (...)
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  • The created co‐creator: What it is and is not.Gregory R. Peterson - 2004 - Zygon 39 (4):827-840.
    In this article I briefly assesses Philip Hefner's concept of the created co-creator by considering both what it does and does not claim. Looking at issues of reductionism, biological selfishness, biology and freedom, and environmental ethics, I point out strengths and weaknesses in Hefner's conception of the created co-creator.
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