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Galen and the Stoics: What each could learn from the other about embodied psychology

In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter. pp. 409-424 (2009)

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  1. Die gespannte Seele: Tonos bei Galen.Julia Trompeter - 2016 - Phronesis 61 (1):82-109.
    _ Source: _Volume 61, Issue 1, pp 82 - 109 Galen talks about tension, _tonos_, in a physiological sense, which seems to be related to either the innate heat of the living being, the good mixture of its humors, or the body’s _pneuma_. This paper shows that Galen, with some important distinctions concerning the substance of the soul, derives this use of _tonos_ from the Stoics. But beyond that, it shows that Galen uses _tonos_ in a strict psychological sense derived (...)
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  • The Actions of Spirit and Appetite: Voluntary Motion in Galen.Julia Trompeter - 2018 - Phronesis 63 (2):176-207.
    Galen is criticized for combining Plato’s tripartition-cum-trilocation of the soul, in which each part constitutes its own source of motivation, with the demand that the faculty of voluntary motion is limited to the rational part, being the only one located in the brain and having access to the relevant nerves. While scholars have concentrated on small nerves as connective organs, this paper focuses on thepneuma, blood and innate heat. When the latter is increased, the irrational parts can affect the brain’s (...)
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  • The body speaks Italian: Giuseppe Liceti and the conflict of philosophy and medicine in the Renaissance.Cecilia Muratori - 2017 - Intellectual History Review 27 (4):473-492.
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