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  1. Graphic Somatography: Life Writing, Comics, and the Ethics of Care.Amelia DeFalco - 2016 - Journal of Medical Humanities 37 (3):223-240.
    This essay considers the ways in which graphic caregiving memoirs complicate the idealizing tendencies of ethics of care philosophy. The medium’s “capacious” layering of words, images, temporalities, and perspectives produces “productive tensions... The words and images entwine, but never synthesize”. In graphic memoirs about care, this “capaciousness” allows for quick oscillation between the rewards and struggles of care work, representing ambiguous, even ambivalent attitudes toward care. Graphic memoirs effectively represent multiple perspectives without synthesis, part of a structural and thematic ambivalence (...)
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  • Nursing Students’ Responses to Ethical Dilemmas in Nursing Practice.Bernadette Dierckx de Casterlé, Mieke Grypdonck, Magda Vuylsteke-Wauters & Piet J. Janssen - 1997 - Nursing Ethics 4 (1):12-28.
    In literature as well as in nursing practice a growing concern about nurses’ ethical competence can be observed. Based on the cognitive theory of moral development by Kohlberg, this research examined nursing students’ ethical behaviour in five nursing dilemmas. Ethical behaviour refers not only to the ethical reasoning of nursing students but also to the relationship between reasoning and behaviour. Kohlberg’s definition of morality was refined by adding a care perspective. The results show that the majority of students can be (...)
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  • Successful Business Leaders’ Focus on Gender and Poverty Alleviation: The Lojas Renner Case of Job and Income Generation for Brazilian Women.Maria Cecilia Coutinho de Arruda & Gabriel Levrini - 2015 - Journal of Business Ethics 132 (3):627-638.
    Successful entrepreneurs of a large retail chain for clothing—the Lojas Renner, decided to address gender, as well as job and income generation issues, in a challenging experience that involved several stakeholders in the new markets where they established their business. In 2007 they launched the ‘Mais Eu’ social campaign aligned with the business, aiming to increase women’s professional qualifications, job and income generation. The key concern relied upon the content of the communication, in order to promote a deep adaptation to (...)
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  • Ethical differences between men and women in the sales profession.Leslie M. Dawson - 1997 - Journal of Business Ethics 16 (11):1143-1152.
    This research addresses the question of whether men and women in sales differ in their ethical attitudes and decision making. The study asked 209 subjects to respond to 20 ethical scenarios, half of which were "relational" and half "non-relational." The study concludes (1) that there are significant ethical differences between the sexes in situations that involve relational issues, but not in non-relational situations, and (2) that gender-based ethical differences change with age and years of experience. The implications of these finding (...)
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  • Woman, Native, Other: Writing Postcoloniality and Feminism. By Trinh T. Minh-Ha Bloomington and Indianapolis: Indiana University Press, 1989. [REVIEW]Carole Boyce Davies - 1991 - Hypatia 6 (2):220-222.
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  • Unity and diversity in feminist legal theory.Margaret Davies - 2007 - Philosophy Compass 2 (4):650–664.
    Feminist legal theory has undergone some significant changes over the past thirty years. This article provides an introductory overview of feminist legal theory, from liberal and radical feminism through to postmodernism. It outlines some of the major current issues within feminist legal thought, notably debates surrounding culture and religion, the relationship of sex and sexuality scholarship to feminist research, and the position of women within transitional societies.
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  • Terrorists are Just Patients.Michael Davis - 2009 - American Journal of Bioethics 9 (10):56-57.
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  • Shame, forgiveness, and juvenile justice.David B. Moore - 1993 - Criminal Justice Ethics 12 (1):3-25.
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  • Pacifism and Care.Victoria Davion - 1990 - Hypatia 5 (1):90 - 100.
    I argue there is no pacifist commitment implied by the practice of mothering, contrary to what Ruddick suggests. Using violence in certain situations is consistent with the goals of this practice. Furthermore, I use Ruddick's valuable analysis of the care for particular individuals involved in this practice to show why pacifism may be incompatible with caring passionately for individuals. If giving up passionate attachments to individuals is necessary for pacifist commitment as Ghandi claims, then the price is too high.
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  • Measuring ethical ideology in business ethics: A critical analysis of the ethics position questionnaire. [REVIEW]Mark A. Davis, Mark G. Andersen & Mary B. Curtis - 2001 - Journal of Business Ethics 32 (1):35 - 53.
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of the instruments (...)
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  • Jo Campling Memorial Prize Essay (Undergraduate).Kenneth Davidson - 2011 - Ethics and Social Welfare 5 (1):80-86.
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  • Issue-contingent effects on ethical decision making: A cross-cultural comparison. [REVIEW]Mark A. Davis, Nancy Brown Johnson & Douglas G. Ohmer - 1998 - Journal of Business Ethics 17 (4):373-389.
    This experiment examined the effects of three elements comprising Jones' (1991) moral intensity construct, (social consensus, personal proximity, and magnitude of consequences) in a cross-cultural comparison of ethical decision making within a human resource management (HRM) context. Results indicated social consensus had the most potent effect on judgments of moral concern and judgments of immorality. An analysis of American, Eastern European, and Indonesian responses also indicted socio-cultural differences were moderated by the type of HRM ethical issue. In addition, individual differences (...)
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  • Is Economic Crime a Man’s Game?Pamela A. Davies - 2003 - Feminist Theory 4 (3):283-303.
    In researching women’s involvement in economic crime, the concept of the ‘economic’ is problematic. Women’s crime for economic gain and women’s crime in economic terms are inadequately catered for. In reviewing criminologists’ uses of the notion of ‘economic crime’ I suggest that criminological understandingin relation to crime for economic gain is poor and that gender freedom/blindness/specificity variously operate. This article provides an original feminist reading of contemporary work on crime and markets and rational choicetheory and relates this to feminist economic (...)
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  • Education for sexism: A theoretical analysis of the sex/gender bias in education.Bronwyn Davies - 1989 - Educational Philosophy and Theory 21 (1):1–19.
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  • Am I my brother’s keeper? Grounding and motivating an ethos of social responsibility in a free society.David Thunder - 2009 - Critical Review of International Social and Political Philosophy 12 (4):559-580.
    A free society requires a citizenry that is capable of taking personal responsibility for bettering their lot, and voluntarily promoting and protecting public goods such as education, health, public order, peace, and justice. Although the law backed by force can have some success at compelling people to make contributions to the public exchequer, refrain from criminal activity, honor legal contracts, and so on, an economically and politically free society cannot rely exclusively on the threat of coercion to induce in citizens (...)
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  • Hearing the Unheard: Voices of the Silent.Patitapaban Das - 2020 - Tattva Journal of Philosophy 12 (2):59-70.
    With regards to ecology, there has been a constant struggle between the scientific perspective and the philosophical approaches. This commentary dwells on the nature and structure of voices emerging from feminist environmentalists. Analogous to the feminist understanding that environmental degradation is a symbol of masculine domination leading to the suppression of the feminine, this paper tries to excavate the nature of a feminist perspective to environmental ethics.
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  • Ethical Demand, by K. E. LøgstrupEthical Concepts and Problems, by K. E. Løgstrup.Stephen Darwall - 2021 - Mind 132 (526):558-567.
    Knud Ejler Løgstrup (1905-1981) was a Danish philosopher and theologian of profound significance who deserves to be much better known among anglophone philosoph.
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  • Being With.Stephen Darwall - 2011 - Southern Journal of Philosophy 49 (s1):4–24.
    What is it for two or more people to be with one another or together? And what role do empathic psychological processes play, either as essential constituents or as typical elements? As I define it, to be genuinely with each other, persons must be jointly aware of their mutual openness to mutual relating. This means, I argue, that being with is a second-personal phenomenon in the sense I discuss in The Second-Person Standpoint. People who are with each other are in (...)
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  • Lupita's Dress: Care in Time.Colin Danby - 2004 - Hypatia 19 (4):23-48.
    Carol Gilligan's temporally embedded caring subjects reason in terms of relationships with and forward-looking responsibilities to others, and consider how their decisions will shape future ties. Subsequent work in philosophy and economics has had difficulty developing these aspects because of an underlying social ontology that excludes them. This paper draws on a heterodox tradition, post-Keynesianism, to develop an alternative social ontology and an analysis of material life that takes time fully into account.
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  • Lupita's dress: Care in time.Colin Danby - 2004 - Hypatia 19 (4):23-48.
    : Carol Gilligan's temporally embedded caring subjects reason in terms of relationships with and forward-looking responsibilities to others, and consider how their decisions will shape future ties. Subsequent work in philosophy and economics has had difficulty developing these aspects because of an underlying social ontology that excludes them. This paper draws on a heterodox tradition, post-Keynesianism, to develop an alternative social ontology and an analysis of material life that takes time fully into account.
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  • Care and Counterinsurgency.Daniel H. Levine - 2010 - Journal of Military Ethics 9 (2):139-159.
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  • A nation of gray individualists: Moral relativism in the united states.Daniel Rigney & Michael Kearl - 1994 - Journal of Social Philosophy 25 (1):20-45.
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  • Why should a knower care?Vrinda Dalmiya - 2002 - Hypatia 17 (1):34--52.
    This paper argues that the concept of care is significant not only for ethics, but for epistemology as well. After elucidating caring as a five-step dyadic relation, I go on to show its epistemic significance within the general framework of virtue epistemology as developed by Ernest Sosa, Alvin Goldman, and Linda Zagzebski. The notions of "care-knowing" and "care-based epistemology" emerge from construing caring (respectively) as a reliabilist and responsibilist virtue.
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  • Gender Differences in Ethics Research: The Importance of Controlling for the Social Desirability Response Bias. [REVIEW]Derek Dalton & Marc Ortegren - 2011 - Journal of Business Ethics 103 (1):73-93.
    Gender is one of the most frequently studied variables within the ethics literature. In prior studies that find gender differences, females consistently report more ethical responses than males. However, prior research also indicates that females are more prone to responding in a socially desirable fashion. Consequently, it is uncertain whether gender differences in ethical decision-making exist because females are more ethical or perhaps because females are more prone to the social desirability response bias. Using a sample of 30 scenarios from (...)
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  • A Phenomenological Grounding of Feminist Ethics.Anya Daly - 2018 - Journal of the British Society for Phenomenology 50 (1):1-18.
    ABSTRACTThe central hypothesis of this paper is that the phenomenology of Merleau-Ponty offers significant philosophical groundwork for an ethics that honours key feminist commitments – embodiment, situatedness, diversity and the intrinsic sociality of subjectivity. Part I evaluates feminist criticisms of Merleau-Ponty. Part II defends the claim that Merleau-Ponty’s non-dualist ontology underwrites leading approaches in feminist ethics, notably Care Ethics and the Ethics of Vulnerability. Part III examines Merleau-Ponty’s analyses of embodied percipience, arguing that these offer a powerful critique of the (...)
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  • Does the emphasis on caring within nursing contribute to nurses' silence about practice issues?Sherry Dahlke & Sarah Stahlke Wall - 2017 - Nursing Philosophy 18 (3):e12150.
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  • The people beyond Mars: Using Robinson’s Mars trilogy to understand post-scarcity.Amedeo D’Adamo - 2015 - Thesis Eleven 131 (1):81-98.
    For at least 50 years science fiction’s dangerousness has sprung largely from its leaps into the transgressive. But something has now changed; the biggest problem today for anyone trying to create dangerous science fiction is that in the developed countries we now live largely in a libertarian, post-transgressive culture. There is, however, at least one target for science fiction that grows increasingly dangerous; the border between scarcity and post-scarcity. This danger is perhaps best realized in the great Mars trilogy by (...)
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  • “Am I Not a Woman?” The Rhetoric of Breast Cancer Stories in African American Women's Popular Periodicals.Cynthia Ryan - 2004 - Journal of Medical Humanities 25 (2):129-150.
    Representations of breast cancer are examined in three popular women's periodicals targeting African American readers: Ebony, Essence, and Black Elegance. The researcher focuses specifically on representations that reflect certain ideas/ideals about the sharing and creating of information about the disease and related issues, such as health care and body image. Magazine selections are analyzed and critiqued according to the epistemological principles outlined by Patricia Hill Collins in Black Feminist Thought. The author calls for further research into how and why particular (...)
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  • The Psychology of Dilemmas and the Philosophy of Morality.Fiery Cushman & Liane Young - 2009 - Ethical Theory and Moral Practice 12 (1):9-24.
    We review several instances where cognitive research has identified distinct psychological mechanisms for moral judgment that yield conflicting answers to moral dilemmas. In each of these cases, the conflict between psychological mechanisms is paralleled by prominent philosophical debates between different moral theories. A parsimonious account of this data is that key claims supporting different moral theories ultimately derive from the psychological mechanisms that give rise to moral judgments. If this view is correct, it has some important implications for the practice (...)
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  • Negotiating mutuality and agency in care-giving relationships with women with intellectual disabilities.Pamela Cushing & Tanya Lewis - 2002 - Hypatia 17 (3):173-193.
    : This article is an ethnographic analysis of the mutuality that is possible in relationships between caregivers and women with intellectual disabilities who live together in L'Arche homes. Creating mutuality through which both parties grow and exercise agency requires that caregivers learn to negotiate delicate power relations connected to the physics of care and to reframe dominant stereotypes of disability. This helps them to support the women with intellectual disabilities to name and achieve their desires.
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  • ETHICS OF JUSTICE + ETHICS OF LOVE = ETHICS OF CARE?: Nicholas Wolterstorff, Ethics of Care, and Reformed Philosophy on Moral Theory.Bart Cusveller - 2014 - Philosophia Reformata 79 (2):172-190.
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  • Toward an Ecological Ethic of Care.Deane Curtin - 1991 - Hypatia 6 (1):60 - 74.
    This paper argues that the language of rights cannot express distinctively ecofeminist insights into the treatment of nonhuman animals and the environment. An alternative is proposed in the form of a politicized ecological ethic of care which can express ecofeminist insights. The paper concludes with consideration of an ecofeminist moral issue: how we choose to understand ourselves morally in relation to what we are willing to count as food. "Contextual moral vegetarianism" represents a response to a politicized ecological ethic of (...)
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  • Fry's Concept Of Care In Nursing Ethics.Howard J. Curzer - 1993 - Hypatia 8 (3):174-183.
    Sara T. Fry maintains that care is a central concept for nursing ethics. This requires, among other things, that care is a virtue rather than a mode of being. But if care is a central virtue of ethics and medical ethics then the claim that care is a central concept for nursing ethics is trivial. Otherwise, it is implausible.
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  • The Omnipotent Word of Medical Diagnosis and the Silence of Depression: An Argument for Kristeva's Therapeutic Approach.Carolyn Culbertson - 2016 - International Journal of Feminist Approaches to Bioethics 9 (1):1-26.
    In cases of depression where linguistic meaning has collapsed, there is good reason to believe that a long-term strategy for recovery must include rehabilitating the depressive person's capacity for meaningful speech. This requires that the patient participate actively in interpreting her own pain. In this essay, I argue that medical diagnosis can tempt patients, particularly women, to circumvent this process of interpretation. To explain this danger, I draw on Julia Kristeva's clinical analyses of depression and recent studies on the correlation (...)
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  • Moral Recovery and Ethical Leadership.John G. Cullen - 2020 - Journal of Business Ethics 175 (3):485-497.
    Research on ethical leadership generally falls into two categories: one celebrates individual leaders and their ‘authentic’ personalities and virtuous stewardship of organizations; the other decries toxic leaders or individuals in positions of power who exhibit ‘dark’ personality traits or dubious morals. Somewhere between these extremes, leadership is ‘done’ by imperfect human beings who try to avoid violating their own ethical standards while at the same time navigating the realities of social and organizational life. This paper discusses the concept of ‘Moral (...)
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  • Growing up Charismatic: Morality and Spirituality among Children in a Religious Community.Thomas J. Csordas - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (4):414-440.
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  • The limits of deontology in dental ethics education.Parker Crutchfield, Lea Brandt & David Fleming - 2016 - International Journal of Ethics Education 1 (2):183-200.
    Most current dental ethics curricula use a deontological approach to biomedical and dental ethics that emphasizes adherence to duties and principles as properties that determine whether an act is ethical. But the actual ethical orientation of students is typically unknown. The purpose of the current study was to determine the ethical orientation of dental students in resolving clinical ethical dilemmas. First-year students from one school were invited to participate in an electronic survey that included eight vignettes featuring ethical conflicts common (...)
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  • Organizational Justice and Behavioral Ethics: Promises and Prospects.Russell Cropanzano & Jordan H. Stein - 2009 - Business Ethics Quarterly 19 (2):193-233.
    ABSTRACT:Scholars studying organizational justice have been slow to incorporate insights from behavioral ethics research, despite the fields’ conceptual affinities. We maintain that this stems from differences in the paradigmatic approaches taken by scholars in each area. First, justice research historically has assumed that individuals are motivated by a desire for instrumental control of worthwhile outcomes or by a concern with social status, while behavioral ethics has paid more attention to the role of internalized moral convictions and duties. Second, organizational justice (...)
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  • Caring About - Caring For: moral obligations and work responsibilities in intensive care nursing.Agneta Cronqvist, Töres Theorell, Tom Burns & Kim Lützén - 2004 - Nursing Ethics 11 (1):63-76.
    The aim of this study was to analyse experiences of moral concerns in intensive care nursing. The theoretical perspective of the study is based on relational ethics, also referred to as ethics of care. The participants were 36 intensive care nurses from 10 general, neonatal and thoracic intensive care units. The structural characteristics of the units were similar: a high working pace, advanced technology, budget restrictions, recent reorganization, and shortage of experienced nurses. The data consisted of the participants’ examples of (...)
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  • Ecofeminism meets business: A comparison of ecofeminist, corporate, and free market ideologies. [REVIEW]Chris Crittenden - 2000 - Journal of Business Ethics 24 (1):51 - 63.
    This paper develops a psychological and ethical ecofeminist position and then compares ecofeminism to corporate and free market capitalism in terms of effects along four scales of well-being: democracy/human rights, environmental health, psychological health, and cruelty toward animals. Using aspects of symbolic interactionism and Antony Weston's self-validating reduction model, it is demonstrated that an ecofeminist belief system tends to promote moral and psychological health whereas the discussed forms of capitalistic thinking militate in the other direction. Ecofeminism is not, however, incompatible (...)
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  • Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy.Cressida J. Heyes - 1997 - Hypatia 12 (3):142-163.
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
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  • Covering Ethics Through Analysis and Commentary: A Case Study.David A. Craig - 2002 - Journal of Mass Media Ethics 17 (1):53-68.
    In this article I use a case study of 3 newspaper pieces about assisted suicide and euthanasia to show how journalists can use analysis and commentary to highlight the ethical dimension of an important public issue. Using an approach grounded in ethical theory, I examine how these pieces-from the Christian Science Monitor, Los Angeles Times, and New York Times-shed light on ethical issues including matters of duties and consequences. It is argued that an analytical approach that openly frames a topic (...)
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  • A Review of the Empirical Ethical Decision-Making Literature: 2004–2011. [REVIEW]Jana L. Craft - 2013 - Journal of Business Ethics 117 (2):221-259.
    This review summarizes the research on ethical decision-making from 2004 to 2011. Eighty-four articles were published during this period, resulting in 357 findings. Individual findings are categorized by their application to individual variables, organizational variables, or the concept of moral intensity as developed by Jones :366–395, 1991). Rest’s four-step model for ethical decision-making is used to summarize findings by dependent variable—awareness, intent, judgment, and behavior. A discussion of findings in each category is provided in order to uncover trends in the (...)
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  • A Framework for Evaluating Coverage of Ethics in Professions and Society.David A. Craig - 1999 - Journal of Mass Media Ethics 14 (1):16-27.
    Media scholars have used ethical theory extensively to evaluate journalists' own ethical practices. However, they have given little attention to how ethical theory could be used to assess the way journalists cover the ethics of others. In light of the important role that medicine and other professions play in the lives of individuals and society, this article proposes a framework to evaluate news coverage of ethical issues that involve professions and in society. After making the case for the need for (...)
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  • Agape As an Ethic of Care for Journalism.David Craig & John Ferré - 2006 - Journal of Mass Media Ethics 21 (2-3):123-140.
    Although recent scholarship in diverse professional areas shows an ongoing interest in the application of agape - the New Testament's term for the highest order of self-giving love - no published work has made an in-depth exploration of agape in relation to journalism. This article explores what agape can contribute to media theory and practice. After explaining what distinguishes agape from other concepts of altruism and how agape can complement other approaches to compassion or minimizing harm, the analysis turns to (...)
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  • Critical Responses to Faith Development Theory: A Useful Agenda for Change?Adrian Coyle - 2011 - Archive for the Psychology of Religion 33 (3):281-298.
    Since it was first presented, James Fowler’s faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This article reviews the major themes within psychological critiques and considers the agenda provided by these critiques for the theory’s future development. Critical themes concern Fowler’s understanding of “faith”; the theory’s structural “logic of development”; its overemphasis on cognition and lack of attention to (...)
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  • Some problems and possibilities of caring.Rosie Cox - 2010 - Ethics, Policy and Environment 13 (2):113-130.
    . Some problems and possibilities of caring. Ethics, Place & Environment: Vol. 13, The Ethics of Care, pp. 113-130. doi: 10.1080/13668791003778800.
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  • Some problems and possibilities of caring.Rosie Cox - 2010 - Ethics, Place and Environment 13 (2):113-130.
    Writing on care highlights that caring is full of both problems and possibilities. Caring for others can be a source of pleasure and fulfillment, but it can also be undervalued and denied, a source...
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  • A Gynecentric Aesthetic.Renée Cox - 1990 - Hypatia 5 (2):43 - 62.
    In the proposed gynecentric aesthetic, which follows the work of Heide Göttner-Abendroth and Alan Lomax, aesthetic activity would function to integrate the individual and society. Intellect, emotion and action would combine to achieve a synthesis of body and spirit. Song and dance would involve the equal expressions of all participants, and aesthetic structures would reflect this egalitarianism. The erotic would be expressed as a vital, positive force, divorced from repression and pornography. The emphasis would be off aesthetic objects to be (...)
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  • Learning to diversify yourself.David A. Cowan - 2005 - World Futures 61 (5):347 – 369.
    In response to increasing calls to realize more potential from diversity in organizations, Frances Hesselbein, CEO of Peter Drucker Leadership Institute, challenged management scholars to enrich the understanding of diversity. Her challenge contains descriptive and normative elements, and extends beyond learning only "about" others, toward "diversifying oneself." With this purpose in mind, this two-stage study develops a framework of divergent learning. The first stage describes a philosophical foundation grounded in literature that orients its key concepts toward divergent learning. The second (...)
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