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  1. Philosophy, Christian Philosophy, and Christian Faith.Paul K. Moser - 2016 - Roczniki Filozoficzne 64 (4):41-54.
    Many Christians seek to understand how their Christian faith relates to what goes by the name “philosophy.” They eventually see that no single well-defined subject goes by the name “philosophy.” It does not help matters that the term “philosophy” is among the most variably used terms in the English language, even among academic philosophers. This raises the question of how a Christian philosopher should proceed with inquiry about the relation between Christian faith and philosophy. This paper offers an answer in (...)
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  • Talking the walk and walking the talk: Stanley Hauerwas's contribution to theological ethics.William Werpehowski - 2012 - Journal of Religious Ethics 40 (2):228-249.
    ABSTRACTStanley Hauerwas's contribution to the study of Christian ethics is analyzed in the course of offering an overview of his work, including his early reflections on “vision,”“narrative,” and moral agency; his continuing focus on Christian virtues and practices in contrast to the ethos of moral and political liberalism; and his specific attention to the meaning of peaceableness and the rejection of violence. The essay concludes by considering Hauerwas's legacy as a postliberal theologian, a critical participant in American Protestant ethics, and (...)
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  • Hauerwas's "With the Grain of the Universe" and the Barthian Outlook: A Few Observations.Roger Gustavsson - 2007 - Journal of Religious Ethics 35 (1):25 - 86.
    This article has two main divisions, the first consisting in parts 1-3, the second in parts 4-8. The purpose of the first division is to assess Hauerwas's contentions regarding what he takes to be serious debilities in modern theological culture. The objects of Hauerwas's criticism are: (1) natural theology; (2) reason as it is represented in the structure of the modern university and in the "Enlightenment Project"; and (3) liberal Protestantism--the latter particularly as it turns up, by his account, in (...)
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  • Psychology of Science/Theology of Science: Reaching Out or Narrowing?Robert B. Glassman - 2007 - Zygon 42 (3):651-676.
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  • Christian realism for the twenty-first century.Robin W. Lovin - 2009 - Journal of Religious Ethics 37 (4):669-682.
    Christian realism has provided a theological understanding of politics that identifies the limits within which all political choices are made. Those limits are set by a theological understanding of judgment, which reserves the ultimate meaning of history to divine judgment, and by a theological understanding of responsibility, which gives proximate meaning to the choices between greater and lesser goods that are available to human politics. The assessments of global politics offered by Reinhold Niebuhr and other Christian realists during the Second (...)
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