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  1. Neuroscience, self-understanding, and narrative truth.Mary Jean Walker - 2012 - American Journal of Bioethics Neuroscience 3 (4):63-74.
    Recent evidence from the neurosciences and cognitive sciences provides some support for a narrative theory of self-understanding. However, it also suggests that narrative self-understanding is unlikely to be accurate, and challenges its claims to truth. This article examines a range of this empirical evidence, explaining how it supports a narrative theory of self-understanding while raising questions of these narrative's accuracy and veridicality. I argue that this evidence does not provide sufficient reason to dismiss the possibility of truth in narrative self-understanding. (...)
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  • Subjectivity, the Brain, Life Narratives and the Ethical Treatment of Persons With Alzheimer's Disease.Steven R. Sabat - 2009 - American Journal of Bioethics 9 (9):23-25.
    Grant Gillett's (2009) welcome and extremely thought-provoking target article addresses many complex issues of such far-ranging consequence that it seems impossible to provide a commentary worthy o...
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  • “This is Why you’ve Been Suffering”: Reflections of Providers on Neuroimaging in Mental Health Care.Emily Borgelt, Daniel Z. Buchman & Judy Illes - 2011 - Journal of Bioethical Inquiry 8 (1):15-25.
    Mental health care providers increasingly confront challenges posed by the introduction of new neurotechnology into the clinic, but little is known about the impact of such capabilities on practice patterns and relationships with patients. To address this important gap, we sought providers’ perspectives on the potential clinical translation of functional neuroimaging for prediction and diagnosis of mental illness. We conducted 32 semi-structured telephone interviews with mental health care providers representing psychiatry, psychology, family medicine, and allied mental health. Our results suggest (...)
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  • Stigma and Addiction: Being and Becoming.Daniel Buchman & Peter Reiner - 2009 - American Journal of Bioethics 9 (9):18-19.
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  • The Subjective Brain, Identity, and Neuroethics: A Legal Perspective.Ngaire Naffine - 2009 - American Journal of Bioethics 9 (9):30-32.
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  • On the Erroneous Conflation of Opiophobia and the Undertreatment of Pain.Daniel S. Goldberg - 2010 - American Journal of Bioethics 10 (11):20-22.
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  • Subjectivity, Consciousness, and Pain: The Importance of Thinking Phenomenologically.Daniel Goldberg - 2009 - American Journal of Bioethics 9 (9):14-16.
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  • Transferring Emerging Neuroscience to the Clinical Ethics Bedside.S. Van McCrary - 2009 - American Journal of Bioethics 9 (9):21-23.
    In the target article, Grant Gillett (2009) has taken an important step toward greater synthesis of neuroethics, philosophy, and neuroscience. In his neo-Aristotelian account, Gillett posits a nece...
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  • The Place of Moral Responsibility and Mental Illness.Christian Perring - 2009 - American Journal of Bioethics 9 (9):32-33.
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  • A Descriptive Social Neuroethics is Needed to Reveal Lived Identities.Craig L. Fry - 2009 - American Journal of Bioethics 9 (9):16-17.
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  • What Are the Subjective Processes in Our Brain? Empirical and Ethical Implications of a Relational Concept of the Brain.Georg Northoff - 2009 - American Journal of Bioethics 9 (9):27-28.
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  • Brain, Body, and Society: Bioethical Reflections on Socio-Historical Neuroscience and Neuro-Corporeal Social Science.Stephen Lyng - 2009 - American Journal of Bioethics 9 (9):25-26.
    Grant Gillett's (2009) provocative essay exploring the neuroethical implications of a holistic or relational approach to brain science is indicative of some promising interdisciplinary trends withi...
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  • Skills, Dementia, and Bridging Divides in Neuroscience.Eran P. Klein - 2009 - American Journal of Bioethics 9 (9):20-21.
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  • From the Subjective Brain to the Situated Person.Julian C. Hughes - 2009 - American Journal of Bioethics 9 (9):29-30.
    Reading Grant Gillett (2009) is a bit like watching a supreme tightrope artist: his balance is always impeccable and his footing sure; and yet one cannot help occasionally holding one's breath. Ove...
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