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  1. Fun in Go: The Timely Delivery of a Monkey Jump and its Lingering Relevance to Science Studies.Philippe Sormani - 2015 - Human Studies 38 (2):281-308.
    This paper offers an ethnomethodological exploration of fun in Go, the timely delivery of a ‘Monkey Jump’, and its lingering relevance to science studies. In Go terms, the paper makes a ‘pincer’ move: on the one hand, it explores the analytic potential of ‘fun’ for ethnographic purposes and, on the other hand, it questions its manifest abandonment in some quarters of science studies. In particular, the paper challenges their “curious seriousness” :69–78, 1990) whenever grand ontological claims are mixed up with (...)
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  • Response to Collins about 'one point' that is absent from my review of his book.Yves Gingras - 2009 - Studies in History and Philosophy of Science Part A 40 (1):112-.
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  • “Please, Don’t Let Me Be Misunderstood”: The Role of Argumentation in a Sociology of Academic Misunderstandings.Yves Gingras - 2007 - Social Epistemology 21 (4):369 – 389.
    Academic debates are so frequent and omnipresent in most disciplines, particularly the social sciences and humanities, it seems obvious that disagreements are bound to occur. The aim of this paper is to show that whereas the agent who perceives his/her contribution as being misunderstood locates the origin of the communication problem on the side of the receiver who "misinterprets" the text, the emitter is in fact also contributing to the possibility of this misunderstanding through the very manner in which his/her (...)
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  • Response to one point in Gingras’s review of Gravity’s shadow.Harry Collins - 2008 - Studies in History and Philosophy of Science Part A 39 (1):151-153.
    Yves Gingras says of my book Gravity’s shadow that it is too long, the style is poor, and in its 870 pages there is nothing new that is not to be regretted. Gingras’s purity of vision would be a cause for congratulation were it not for the appalling implications of one of his claims. For the sake of the future of social science—indeed for the sake of the future of civilisation—it is impossible to leave unchallenged the idea that respondents, who (...)
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  • Gingras and the rules regress.Harry Collins - 2009 - Studies in History and Philosophy of Science Part A 40 (1):113.
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