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The Appearance of Spontaneity

In Dina Emundts (ed.), Self, World, and Art: Metaphysical Topics in Kant and Hegel. Boston: De Gruyter. pp. 119-144 (2013)

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  1. ‘I do not cognize myself through being conscious of myself as thinking’: Self-knowledge and the irreducibility of self-objectification in Kant.Thomas Khurana - 2019 - Canadian Journal of Philosophy 49 (7):956-979.
    The paper argues that Kant’s distinction between pure and empirical apperception cannot be interpreted as distinguishing two self-standing types of self-knowledge. For Kant, empirical and pure apperception need to co-operate to yield substantive self-knowledge. What makes Kant’s account interesting is his acknowledgment that there is a deep tension between the way I become conscious of myself as subject through pure apperception and the way I am given to myself as an object of inner sense. This tension remains problematic in the (...)
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  • Kant's Perceiver.Hannah Ginsborg - 2013 - Philosophy and Phenomenological Research 87 (1):221-228.
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