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  1. Religion-Based Decision Making in Indian Multinationals: A Multi-faith Study of Ethical Virtues and Mindsets.Christopher Chan & Subramaniam Ananthram - 2019 - Journal of Business Ethics 156 (3):651-677.
    The convergence of India’s rich cultural and religious heritage with its rapidly transforming economy provides a unique opportunity to understand how senior executives navigate the demands of the business environment within the context of their religious convictions. Forty senior executives with varying religious backgrounds and global responsibilities within Indian multinational corporations participated in this study. Drawing from virtue ethics theory and using systematic content analysis, several themes emerged for ethical virtues. The analysis illustrates how these deeply seated ethical virtues helped (...)
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  • Beginnings of Jaina Ontology and Its Models.Piotr Balcerowicz - 2021 - Journal of Indian Philosophy 49 (4):657-697.
    The paper analyses the beginnings of systematic ontology in Jainism, which appears to have began after first century CE, albeit certain ontology-relevant terminology in a nascent form was present earlier. A clear expression of systematic ontological reflection is the existence of models that organize ideas and categories in a more consistent conceptual scheme. Jainism follows similar developments that had earlier taken shape in in the early Buddhist Abhidharma, proto-Sāṁkhya-Yoga and proto-Nyāya-Vaiśeṣika. In addition, the paper argues that the models, five in (...)
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  • Aparigraha: Conceptual Understanding and Practical Application.Meenal Katarnikar - 2018 - Journal of the Indian Council of Philosophical Research 35 (2):391-399.
    Aparigraha, the cardinal principle of Jainism, has been emphasized in the tradition, from its origin. One can rightly say that Ahiṁsā, the defining principle of Jainism, and Aparigraha go hand in hand. In the contemporary period, Ahiṁsā, Anekānta and Aparigraha have become a Trinity of Jainism for the World around. The discussions regarding Aparigraha are centered on the moral and spiritual aspects of the concept. Accordingly, Aparigraha is developed, first as Mahāvrata and then as Aṇuvrata; in both the senses, Aparigraha (...)
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