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  1. Mind Perception and Willingness to Withdraw Life Support.Jeffrey M. Rudski, Benjamin Herbsman, Eric D. Quitter & Nicole Bilgram - 2016 - Neuroethics 9 (3):235-242.
    Discussions of withdrawal of life support often revolve around a patient’s perceived level of suffering or lack of experience. Personhood, however, is often linked to personal agency. In the present study, 279 laypeople estimated the amount of agency and experience in hypothetical patients differing in degree of consciousness. Participants also indicated whether they would choose to maintain or terminate life support. Patients were more likely to terminate life support for a patient in a persistent vegetative state, followed by one with (...)
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  • Ethical and Clinical Considerations at the Intersection of Functional Neuroimaging and Disorders of Consciousness.Adrian C. Byram, Grace Lee, Adrian M. Owen, Urs Ribary, A. Jon Stoessl, Andrea Townson & Judy Illes - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (4):613-622.
    :Recent neuroimaging research on disorders of consciousness provides direct evidence of covert consciousness otherwise not detected clinically in a subset of severely brain-injured patients. These findings have motivated strategic development of binary communication paradigms, from which researchers interpret voluntary modulations in brain activity to glean information about patients’ residual cognitive functions and emotions. The discovery of such responsiveness raises ethical and legal issues concerning the exercise of autonomy and capacity for decisionmaking on matters such as healthcare, involvement in research, and (...)
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  • Interactive capacity, decisional capacity, and a dilemma for surrogates.Vanessa Carbonell - 2013 - American Journal of Bioethics Neuroscience 4 (4):36-37.
    In “Conscientious of the Conscious: Interactive Capacity as a Threshold Marker for Consciousness” (2013), Fischer and Truog argue that recent studies showing that some patients diagnosed as being in a vegetative state are in fact in a minimally conscious state raise various ethical questions for clinicians and family members. I argue that these findings raise a further ethical dilemma about how and whether to seek the involvement of the minimally conscious person herself in decisions about her care. There may be (...)
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