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  1. Socratic Euporia and Aporia in the Lysis.Shigeru Yonezawa - 2018 - Apeiron 51 (2):125-146.
    In theLysisSocrates deals with the problem of what is a friend and what is friendship. After giving an introduction and a synopsis of theLysisin section one, I explain, in section two, Socrates’ view that a true friend is “what is akin” or “what is belonging to oneself” which is what is taken from oneself and discovered in another person. When this happens among two persons, they become friends to each other. The content of what is akin is either a good (...)
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  • The role of affinity and asymmetry in Plato’s Lysis.Catherine Pickstock - 2018 - International Journal of Philosophy and Theology 81 (1):1-17.
    Are the true and the good friendless, for Plato, or is friendship a mode of truth and value? This article will examine Plato’s exploration of the aporias of friendship and the broader relationship...
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  • Plato and erotic reciprocity.David M. Halperin - 1986 - Classical Antiquity 5 (1):60-80.
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  • Edward N. O'Neil.: Teles (The Cynic Teacher). (Society of Biblical Literature, Texts and Translations Number 11, Graeco-Roman Religion No. 3.) Pp. xxv + 97. Missoula, Montana: Scholars Press, 1977. Paper. [REVIEW]John Glucker - 1980 - The Classical Review 30 (01):150-151.
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  • Reviving Greco‐Roman friendship: A bibliographical review.Heather Devere - 1999 - Critical Review of International Social and Political Philosophy 2 (4):149-187.
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  • Socrates on Love--revised for second edition.Suzanne Obdrzalek - forthcoming - In N. D. Smith, Ravi Sharma & Jones Rusty (eds.), The Bloomsbury Companion to Plato, second edition.
    In this chapter, I offer an overview of current scholarly debates on Plato's Lysis. I also argue for my own interpretation of the dialogue. In the Lysis, Socrates argues that all love is motivated by the desire for one’s own good. This conclusion has struck many interpreters as unattractive, so much so that some attempt to reinterpret the dialogue, such that it either does not offer an account of interpersonal love, or that it offers an account on which love is, (...)
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