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  1. Sanskrit Pathways for Mobilizing Knowledge of Premodern Yoga to Studio-Based Practitioners.Zander Winther & Adheesh Sathaye - 2020 - Journal of Dharma Studies 3 (1):71-91.
    Acknowledged in 2016 by UNESCO as an Intangible Cultural Heritage of Humanity, yoga today can be said to impact three primary sets of stakeholders: global practitioners and professional instructors of studio-based postural yoga; academic scholars investigating yoga’s historical, textual, and cultural life; and traditional culture bearers within established guru lineages in South Asia and the diaspora. These groups are not mutually exclusive, exhaustive, or homogeneous, but there are often significant cleavages between them—particularly in the production and dissemination of authoritative knowledge (...)
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  • Must children sit still? The dark biopolitics of mindfulness and yoga in education.Liz Jackson - 2020 - Educational Philosophy and Theory 52 (2):120-125.
    Volume 52, Issue 2, February 2020, Page 120-125.
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  • A re-evaluation of the modern psychiatric hospital from the standpoint of the Kyoto school’s critique of modernity.Dennis Stromback - 2021 - Medicine, Health Care and Philosophy 24 (3):367-376.
    Michel Foucault defines the modern psychiatric hospital as an institution of power that excludes and disciplines those who are deemed immoral, perverse, or abnormal in society. Rather than a facility for healing, as Foucault has taught us, the psychiatric hospital operates more as a punitive method of the body. But what is not considered in Foucault’s historical account of the psychiatric institution are the epistemological preconditions that allowed for its original formation. Drawing on the Kyoto School philosophers’ critique of modernity, (...)
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  • Tirumūlar and the Tamil Yoga Connection.Kanniks Kannikeswaran - 2021 - Journal of Dharma Studies 4 (2):241-260.
    The Tirumantiram, believed to have been written in midfirst millennium CE, is regarded as the tenth of the twelve volumes of the Śaiva Tamil canon Paṇṇiru Tirumuṟai used in worship in Śiva temples all over Tamilnadu. The Tirumantiram is a collection of approximately 3100 verses in lucid Tamil written by Tirumūlar, regarded variously as a ŚaivaSiddhānta yogi, a nātha yogi, and a tāntric. Tirumūlar’s verses form the basis of the Tamil ŚaivaSiddhānta philosophy; they also deal with tantra and yoga. Unlike (...)
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  • The politics of tending to the body: Women doing yoga in Genoa (Italy).Emanuela Mangiarotti - 2023 - European Journal of Women's Studies 30 (1):22-36.
    Against a background of neoliberal precarity, the yoga industry promotes a practice experienced by, and inscribed on, the body that is meant to transcend physiological boundaries and expand individual and collective awareness. In this context, research on contemporary yoga has shed light on how women, and specific notions of womanhood, are key to a promise of wellness, healing, and self-realisation that is materialised by White, monied, slender female practitioners as embodiments of the proper way of undertaking self-care. The yoga industry, (...)
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  • Soft Power and Biopower: Narendra Modi’s “Double Discourse” Concerning Yoga for Climate Change and Self-Care.Christopher Patrick Miller - 2020 - Journal of Dharma Studies 3 (1):93-106.
    In this article, I will elucidate the Indian government’s two primary discourses concerning yoga since 2014 as right-wing Hindu Nationalist Prime Minister Narendra Modi and his Hindu Nationalist political party, the Bharatiya Janata Party, have interacted with both international and domestic audiences. These discourses can be broadly grouped into two categories, or what I refer to as Modi and the BJP’s “double discourse”: Yoga as a global soft power solution to counter the Global North’s climate change privilege on the international (...)
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