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  1. How should animals be treated?Jack Lee - 2008 - Ethics, Place and Environment 11 (2):181 – 189.
    Tom Regan's four explanations of animal rights are examined and rejected as inadequate. A superior interest based account of animal rights is proposed. This derives an animal's right to freedom from harm from interests that are implicit in the conscious life of the animal. According to Tom Regan, there are four possible accounts for dealing with the issue of how animals should be treated: (1) the ?Kantian account?; (2) the ?cruelty account?; (3) the ?utilitarian account?; and (4) the ?animal rights (...)
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  • El conflicto entre los criterios morales centrados en la posesión de estados mentales y los asumidos por las éticas ambientales.Alejandro Villamor-Iglesias - 2020 - Dilemata 31:109-122.
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  • Environmental ethics and trophy hunting.Alastair S. Gunn - 2001 - Ethics and the Environment 6 (1):68-95.
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  • An Ecological Argument for Vegetarianism.Peter S. Wenz - unknown
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  • Greening Global Egalitarianism?Alejandra Mancilla - 2021 - Global Justice : Theory Practice Rhetoric 13 (1):99-114.
    In Justice and Natural Resources: An Egalitarian Theory, Chris Armstrong proposes a version of global egalitarianism that – contra the default renderings of this approach – takes individual attachment to specific resources into account. By doing this, his theory has the potential for greening global egalitarianism both in terms of procedure and scope. In terms of procedure, its broad account of attachment and its focus on individuals rather than groups connects with participatory governance and management and, ultimately, participatory democracy – (...)
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  • Evolution and the meaning of life.William Grey - 1987 - Zygon 22 (4):479-496.
    The last century has witnessed a succession of revolutionary transformations in the discipline of biology. The rapid expansion of our understanding of life and its nature has however had curiously little impact on the way that questions about life and its significance have been discussed by philosophers. This paper explores the answers that biology provides to central questions about our existence, and examines why the substitution of causal explanations for teleological ones appears natural and satisfying in the case of physical (...)
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