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  1. Language of thought: The connectionist contribution.Murat Aydede - 1997 - Minds and Machines 7 (1):57-101.
    Fodor and Pylyshyn's critique of connectionism has posed a challenge to connectionists: Adequately explain such nomological regularities as systematicity and productivity without postulating a "language of thought" (LOT). Some connectionists like Smolensky took the challenge very seriously, and attempted to meet it by developing models that were supposed to be non-classical. At the core of these attempts lies the claim that connectionist models can provide a representational system with a combinatorial syntax and processes sensitive to syntactic structure. They are not (...)
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  • What next? Ramifications for empirical psychology.Benny Shanon - 1993 - Behavioral and Brain Sciences 16 (1):197-198.
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  • Two dogmas of computationalism.Oron Shagrir - 1997 - Minds and Machines 7 (3):321-44.
    This paper challenges two orthodox theses: (a) that computational processes must be algorithmic; and (b) that all computed functions must be Turing-computable. Section 2 advances the claim that the works in computability theory, including Turing's analysis of the effective computable functions, do not substantiate the two theses. It is then shown (Section 3) that we can describe a system that computes a number-theoretic function which is not Turing-computable. The argument against the first thesis proceeds in two stages. It is first (...)
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  • Consciousness, explanatory inversion and cognitive science.John R. Searle - 1993 - Behavioral and Brain Sciences 16 (1):189-189.
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  • Consciousness, explanatory inversion and cognitive science.John R. Searle - 1990 - Behavioral and Brain Sciences 13 (1):585-642.
    Cognitive science typically postulates unconscious mental phenomena, computational or otherwise, to explain cognitive capacities. The mental phenomena in question are supposed to be inaccessible in principle to consciousness. I try to show that this is a mistake, because all unconscious intentionality must be accessible in principle to consciousness; we have no notion of intrinsic intentionality except in terms of its accessibility to consciousness. I call this claim the The argument for it proceeds in six steps. The essential point is that (...)
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  • Consciousness, attention and the Connection Principle.John R. Searle - 1993 - Behavioral and Brain Sciences 16 (1):198-203.
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  • Causal dispositions, aspectual shape and intentionality.Karl Pfeifer - 1993 - Behavioral and Brain Sciences 16 (1):196-197.
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  • A dilemma for Searle's argument for the connection principle.Kirk Ludwig - 1993 - Behavioral and Brain Sciences 16 (1):194-5.
    Objections to Searle's argument for the Connection Principle and its consequences (Searle 1990a) fall roughly into three categories: (1) those that focus on problems with the _argument_ for the Connection Principle; (2) those that focus on problems in understanding the _conclusion_ of this argument; (3) those that focus on whether the conclusion has the _consequences_ Searle claims for it. I think the Connection Principle is both true and important, but I do not think that Searle's argument establishes it. The problem (...)
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  • Consciousness and focal attention: Answer to John Searle.Bela Julesz - 1993 - Behavioral and Brain Sciences 16 (1):191-193.
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  • Comments on the Connection Principle.Vinod Goel - 1993 - Behavioral and Brain Sciences 16 (1):189-190.
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  • What is computation?B. Jack Copeland - 1996 - Synthese 108 (3):335-59.
    To compute is to execute an algorithm. More precisely, to say that a device or organ computes is to say that there exists a modelling relationship of a certain kind between it and a formal specification of an algorithm and supporting architecture. The key issue is to delimit the phrase of a certain kind. I call this the problem of distinguishing between standard and nonstandard models of computation. The successful drawing of this distinction guards Turing's 1936 analysis of computation against (...)
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  • Can there be a cognitive neuroscience of central cognitive systems?Vinod Goel - 2004 - In Christina E. Erneling & David Martel Johnson (eds.), Mind As a Scientific Object. Oxford University Press. pp. 265.
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