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  1. (1 other version)John Dewey’s Philosophy of Spirit.Kipton E. Jensen - 2013 - The Pluralist 8 (1):129-137.
    The recent publication of Dewey's seminar lectures on Hegel's philosophy of spirit, which he delivered in Chicago in 1897, contributes significantly to the ongoing task of more accurately appreciating the confluence of historical influences that shaped the trajectory of classical American philosophy. Dewey's 1897 Hegel lectures are situated within their philosophical context by two seminal essays describing the relevance of recent scholarship to the philosophical or historical question of Dewey's ambivalent indebtedness to Hegel. In their essays, Shook and Good emphasize (...)
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  • W.T. Harris, Peirce, and the Charge of Nominalism.David W. Agler & Marco Stango - 2015 - Hegel Bulletin 36 (2):135-158.
    While a number of classical pragmatists crafted their philosophies in conjunction with a careful study of Hegel's works, others saw their philosophies emerge in antagonism with proponents of Hegel. In this paper, we offer an instance of the latter case. Namely, we show that the impetus for Charles S. Peirce's early articulation and avowal of realism (the claim that some generals are real) was William Torrey Harris's claim that the formal laws of logic lacked universal validity. According to Harris, the (...)
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  • Marietta Kies on idealism and good governance.Dorothy Rogers - 2021 - British Journal for the History of Philosophy 29 (2):343-357.
    This paper explores the political philosophy of Marietta Kies, a progressive-era thinker who gained recognition as both a professional academic philosopher and a public intellectual. Ki...
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