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  1. Ḥājji Ratan or Bābā Ratan’s Multiple Identities.Véronique Bouillier & Dominique-Sila Khan - 2009 - Journal of Indian Philosophy 37 (6):559-595.
    This article deals with the complex personality and legacy of a mysterious saint known both as a Sufī (Ḥājji Ratan) and a Nāth Yogī (Ratannāth) and links his multiple identity as well as the religious movement originated from him, to the specific cultural context of the former North-West Indian provinces. The first part is devoted to Ratan in the Nāth Yogī tradition, the second to his many facets in the Muslim tradition, in connection with his dargāh in the Panjabi town (...)
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  • Smoking is good for you: Absence, presence, and the ecumenical appeal of indian islamic healing centers. [REVIEW]Carla Bellamy - 2006 - International Journal of Hindu Studies 10 (2):209-226.
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  • The Laine controversy and the study of hinduism.Christian Lee Novetzke - 2004 - International Journal of Hindu Studies 8 (1-3):183-201.
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  • Theological reflections on multi-religious identity.Jyri Komulainen - 2011 - Approaching Religion 1 (1):50-58.
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  • Bāuls in conversation: Cultivating oppositional ideology. [REVIEW]Lisa I. Knight - 2010 - International Journal of Hindu Studies 14 (1):71-120.
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  • A focus on getting along: respect, caring and diversity.Lori G. Beaman - 2016 - Argument: Biannual Philosophical Journal 6 (1):81-92.
    Drawing inspiration om Joseph T. O’Connell’s work on socio‐cultural integration, this pa‐ per connects the notion of ‘deep equality’ with two broad lessons that can be taken om O’Connell’s approach that pertain to the study of religious diversity in contemporary life. The rst is the recognition of the amorphous nature of religious identity, and the second is the necessity to search for models of socio‐cultural integration in the face of di erence. These lessons are valuable in providing an alternative discourse (...)
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