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Ethics and cognitive science

Ethics 103 (2):337-360 (1993)

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  1. Universales Morales: la ciencia de la naturaleza humana y el enfoque de la Ética cognitiva.Enrique Fernando Bocardo Crespo - 2017 - Daimon: Revista Internacional de Filosofía 70:147-164.
    Recent trends in Cognitive Ethics have emphasized the conceptual debts with the development of the Science of Human Nature in the late 1600s and early 1700s. The paper deals mainly with two major theoretical approaches in the cognitive revolution, that is possible to offer an explanation of the cognitive mechanisms involved in moral decision processes in terms of abstract principles allegedly embedded in human nature; and that there might be substantive reasons to assume a moral faculty to account for the (...)
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  • Four Epistemological Challenges to Ethical Naturalism: Naturalized Epistemology and the First-Person Perspective.David Copp - 2000 - Canadian Journal of Philosophy, Supplementary Volume 26:30-74.
    Ethical naturalism is the doctrine that moral properties, such as moral goodness, justice, rightness, wrongness, and the like, are among the “natural” properties that things can have. It is the doctrine that moral properties are “natural” and that morality is in this sense an aspect of “nature.” Accordingly, it is a view about the semantics and metaphysics of moral discourse. For example, a utilitarian naturalist might propose that wrongness is the property an action could have of being such as to (...)
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  • Human Enhancement and Communication: On Meaning and Shared Understanding.Laura Cabrera & John Weckert - 2013 - Science and Engineering Ethics 19 (3):1039-1056.
    Our technologies have enabled us to change both the world and our perceptions of the world, as well as to change ourselves and to find new ways to fulfil the human desire for improvement and for having new capacities. The debate around using technology for human enhancement has already raised many ethical concerns, however little research has been done in how human enhancement can affect human communication. The purpose of this paper is to explore whether some human enhancements could change (...)
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  • Understanding self and other.John Barresi & Chris Moore - 1996 - Behavioral and Brain Sciences 19 (1):142-154.
    We consider the various criticisms and requests for clarification made by the commentators of our framework for understanding intentional relations. Our response is organized according to the main themes in the target article: general theory, phylogeny, development, and autism. We also add some discussion of further issues, such as simulation and moral theory, that were not addressed in the target article.
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