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  1. Islamizing Egypt? Testing the limits of Gramscian counterhegemonic strategies.Hazem Kandil - 2011 - Theory and Society 40 (1):37-62.
    This article evaluates the political effectiveness of the Gramscian-style counterhegemonic strategy employed by the leading Islamist movement in Egypt. The article analyzes, historically and comparatively, the unfolding of this strategy during the period from 1982 to 2007, emphasizing how its success triggered heightened state repression, which ultimately prevented Islamists from capitalizing politically on their growing cultural power. The coercive capacity of modern states, as this article demonstrates, can preserve a regime’s political domination long after it has lost its cultural hegemony. (...)
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  • The political process of the revolutionary samurai: a comparative reconsideration of Japan’s Meiji Restoration.Mark Cohen - 2014 - Theory and Society 43 (2):139-168.
    In the 1860s and 1870s, the feudal monarchy of the Tokugawa shogunate, which had ruled Japan for over two centuries, was overthrown, and the entire political order it had commanded was dismantled. This immense political transformation, comparable in its results to the great social revolutions of the seventeenth through nineteenth centuries in the West, was distinctive for lacking a major role for mass political mobilization. Since popular political action was decisive elsewhere for both providing the force for social revolutions to (...)
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  • Ideology, culture, and ambiguity: The revolutionary process in Iran. [REVIEW]Gene Burns - 1996 - Theory and Society 25 (3):349-388.
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