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  1. Science de l’entrelacement des formes, science suprême, science des hommes libres : la dialectique dans le Sophiste 253b-254b.Nicolas Zaks - 2017 - Elenchos 38 (1-2):61-81.
    Despite intensive exegetical work, Plato’s description of dialectic in the Sophist still raises many questions. Through a close reading of this passage that contextualizes it in the general organisation of the Sophist, this paper provides answers to these questions. After presenting the difficult text, I contend that the “vowel-kinds” are necessary conditions for the blending of kinds. Then, I interpret the “cause of divisions” mentioned by the Stranger as the kinds responsible of the dichotomous division in the first half of (...)
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  • Naturaleza del error y sentido de la corrección de la diéresis en El político de Platón.Josep Monserrat Molas - 2010 - Daimon: Revista Internacional de Filosofía 51:151-169.
    Llegados al final del periplo para definir al rey y al político, el Forastero y el joven Sócrates se encuentran en un callejón sin salida; no han podido determinar el perfil de cada uno de ellos. La narración del mito será la enmienda del método utilizado hasta ahora, i.e. la diéresis o división, que los ha llevado a una situación aporética. El Forastero muestra que se han cometido dos errores a lo largo del recorrido: el primero ha sido confundir lo (...)
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  • El mythos, el logos y la historia. La reconstrucción filosófica del pasado en el mythos del Político de Platón.Giuseppe Greco - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (2):289-303.
    This article considers the function and value of the mythos in Plato's Statesman. As first, I recall the context of the story and its function within the framework of diairetic inquiry about the definition of the real politician. Secondly, I point out that the formulation of the myth is based on a series of traditional stories to which a historical-reconstructive method is applied. I then highlight the ways of reasoning used by the characters in order to reconstruct a rational and (...)
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  • Approaching Plato’s Euthyphro with a Calm Distance.Laura Candiotto - 2011 - Peitho 2 (1):39-56.
    The present paper aims to discuss how the Socratic method oper­ates with Euthyphro inside the Euthyphro. The first part of the article focuses on the character’s description, upon which it moves to analyz­ing the very method itself not only in terms of its argumentative form but also in terms of its psychological and social aspects. Euthyphro is shown to have been a supporter of religion that was entirely incapable of living up to the religious ideals that he so confidently advocated (...)
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  • El retorn al polític com a fonamentació de la ciutat.Josep Monserrat-Molas - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11:11-19.
    Després del centre de El polític, dedicat a la justa mesura, el diàleg imposa el «retorn al polític» i ja no se separarà més d’aquesta comesa. Es procedirà, en primer lloc a depurar les arts concausants; després se separaran les diferents menes de servidors de la ciutat, per tal d’arribar a veure que els rivals del polític conformen un conjunt de difícil separació. Caldrà, abans de prosseguir amb la divisió, atendre als tipus de règim polític per veure quin paper hi (...)
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  • Sur la tête de Gorgias. Le “parler beau” et le “dire vrai” dans Le Banquet de Platon.Henri Joly - 1990 - Argumentation 4 (1):5-33.
    Rhetoric is at present the object of a rehabilitation on a grand scale, all the more as it overlaps the fields of literature, linguistics, and philosophy. Actually, if philosophy rejects and removes rhetoric, it is nevertheless, as a method of word, wholly impregnated with it. To investigate the complex relationship of mutual implication in which rhetoric and philosophy are involved is part and parcel of this plan of re-evaluation of rhetoric as “discourse art” with a view to a re-definition of (...)
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