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  1. Daniel Bensaïd, Melancholic Strategist.Josep Maria Antentas - 2016 - Historical Materialism 24 (4):51-106.
    Daniel Bensaïd was a Marxist philosopher and author of an extensive body of works about political strategy. His writings combine a diversity of singular influences, such as Marx, Lenin, Trotsky and Che Guevara on the one hand, and Benjamin, Péguy and Blanqui on the other. In his work, religious heresies, Marranos, moles and emblematic figures of the resistance to oppression such as Joan of Arc meet with the classic figures of Marxism. The non-linear concept of time and messianic reason support (...)
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  • Agnes Heller's Ecce Homo: A Neomodern Vision of Moral Anthropology.Marios Constantinou - 1999 - Thesis Eleven 59 (1):29-52.
    By dovetailing the classical concepts of virtue, beauty, harmony and happiness with the cardinal values of modern imagination, life and freedom, Agnes Heller galvanizes modernity's anthropological reflexivity and hints at the prospect of a classicism pertinent to the present. Beyond nostalgia for an ancient past or apology for a contemporary present, her moral anthropology is approached via a dialectical elucidation of aspects of epicurean theory attuned to modernity's complexity. Under the contemporary condition of waning postmodern challenges, escalating confusion and cynicism, (...)
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  • Le Philosophe comme critique littéraire.Jean-Louis Major - 1965 - Dialogue 4 (2):230-242.
    On pourrait multiplier indéfiniment les points communs et les possibilités de rapprochment entre philosophie et littérature. Tant qu'on s'en tient au plan théorique, la situation demeure è peu près inchangée. Le philosophe peut bien à l'occasion se distraire à quelque roman, le romancier ou le critique peuvent s'essayer à déchiffrer un ouvrage de métaphysique; les rapports n'entreront dans la phase d'efficacité réelle que lorsqu'une méthode adéquate permettra d'établir entre les deux modes d'activité un échange ordonné. C'est d'une telle méthode philosophique (...)
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