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  1. The Many Senses of Imagination and the Manifestation of Fiction: A View from Husserl’s Phenomenology of Phantasy.Javier Enrique Carreno Cobos - 2013 - Husserl Studies 29 (2):143-162.
    The systematic importance of the eidetic account of phantasy for Husserlian phenomenology in general is undisputed, but whether this account can be relevant for Aesthetics has often been put into question. In this paper I argue that Husserl’s rich phenomenology of phantasy, and in particular his account of perceptual phantasy, can nevertheless significantly enhance our understanding of how we recognize and imaginatively participate in artistic fictions. Moreover, I show how Husserl’s peculiar formulation of a non-intuitive phantasy at stake in artistic (...)
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  • Knowing Fictions: Metalepsis and the Cognitive Value of Fiction.Erik Schmidt - 2016 - Res Philosophica 93 (2):483-506.
    Recent discussions about the cognitive value of fiction either rely on a background theory of reference or a theory of imaginative pretense. I argue that this reliance produces a tension between the two central or defining claims of literary cognitivism that: (1) fiction can have cognitive value by revealing or supporting insights into the world that properly count as true, and (2) that the cognitive value of a work of fiction contributes directly to that work’s literary value. I address that (...)
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  • Art and psychoanalysis: A topographical, structural, and object -relational analysis illustrated by a study of Shakespeare's "Hamlet".Patricia E. Scarbrough - unknown
    In this paper I examine the nature of the relationship between art and reality, arguing for the centrality of the role of art in the creation and cognition of the shared reality which is the human world. I support this argument through reference to the developing discipline of psychoanalysis, specifically considering three “stages” of psychoanalysis: classic Freudian psychoanalysis, ego psychology, and object relations theory. I take the position that if we are to reap the full benefit of the explanatory power (...)
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  • The artist and the madman.Paul G. Muscari - 1987 - Man and World 20 (4):385-397.
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