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Plato and Heidegger: A Question of Dialogue

Pennsylvania State University Press (2009)

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  1. One Step Further: The Dance between Poetic Dwelling and Socratic Wonder in Phenomenological Research.Finn T. Hansen - 2012 - Indo-Pacific Journal of Phenomenology 12 (sup2):1-20.
    The phenomenological attitude is essential for practising phenomenology. Many refer to wonder and wonderment as basic attitudes and ways of being present with and listening to phenomena. In this article a critical view is placed on the typically psychologically-loaded language and tonality that is used by phenomenological researchers in the human sciences in order to describe the wonder and openness they try to be a part of when doing phenomenology. With reference to the difference between Heidegger’s and Gadamer’s views on (...)
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  • Eleaticism and Socratic Dialectic: On Ontology, Philosophical Inquiry, and Estimations of Worth in Plato’s Parmenides, Sophist and Statesman.Jens Kristian Larsen - 2019 - Études Platoniciennes 19 (19).
    The Parmenides poses the question for what entities there are Forms, and the criticism of Forms it contains is commonly supposed to document an ontological reorientation in Plato. According to this reading, Forms no longer express the excellence of a given entity and a Socratic, ethical perspective on life, but come to resemble concepts, or what concepts designate, and are meant to explain nature as a whole. Plato’s conception of dialectic, it is further suggested, consequently changes into a value-neutral method (...)
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  • Making sense of Heidegger’s ‘phenomenology of the inconspicuous’ or inapparent.Jason W. Alvis - 2017 - Continental Philosophy Review 51 (2):211-238.
    In Heidegger’s last seminar, which was in Zähringen in 1973, he introduces what he called a “phenomenology of the inconspicuous”. Despite scholars’ occasional references to this “approach” over the last 40 years, this approach of Heidegger’s has gone largely under investigated in secondary literature. This article introduces three different, although not necessarily conflicting ways in which these sparse references to inconspicuousness can be interpreted: The a priori of appearance can never be brought to manifestation, and the unscheinbar is interwoven with (...)
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  • Fenomenología de la polis y torsión del Dasein: dialéctica y hermenéutica en la temprana interpretación gadameriana de la ética platónica.Facundo Norberto Bey - 2021 - Daimon: Revista Internacional de Filosofía 1 (82):63-80.
    English title: Phenomenology of the pólis and torsion of Dasein: dialectic and hermeneutics in the early Gadamerian interpretation of Plato's ethics. Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1931 book Platos dialektische Ethik. Phänomenologische Interpretationen zum Philebos regarding the notions of pólis, aretḗ, tó agathṓn y Dasein. Then, it will be attempted to show that in this early book of Gadamer is his first relevant philosophical-political work, expressed in (...)
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  • La noción de naturaleza en Aristóteles en el marco de sus críticas a Platón.Silvana Gabriela Di Camillo - 2021 - Revista Latinoamericana de Filosofia 47 (2):311-330.
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  • The Eleatic Stranger in Sophist dialogue.Lucas Alvarez - 2022 - Plato Journal 23:7-21.
    Within the framework of the discussion about the existence of a spokesman in the Platonic dialogues, we look, in the first part, into the possible transfer of this spokesman’s function from Socrates to the Eleatic Stranger, identifying the contact and divergence points between both characters. In the second part, we try to show that this transfer has a dramatic staging at the beginning of the Sophist dialogue, where Socrates makes a demand that enables the Stranger to demonstrate his genuine philosophical (...)
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  • Heideggeris ir Platonas: Tiesos Samprata.Tomas Neamunas Mickevičilus - 2013 - Problemos 83:62-72.
    Šiuo straipsniu įsiterpiama į diskusiją Heideggerio ir Platono filosofijų santykio nustatymo klausimu. Straipsnyje trimis pagrindiniais argumentais parodoma, kad Platono dialogų korpuse galima aptikti tokią tiesos sampratą, kuri atitinka heidegeriškąją. Parodoma, pirma, kad tiek Platonas, tiek Heideggeris panašiai aptarė klaidingos kalbos genezę bei tokios kalbos reikšmę ne-tiesai; antra, kad tiek Platonas, tiek Heideggeris tiesą supranta kaip – Heideggerio terminu tariant – nepaslėptį su jai priklausančia paslėptimi; ir, trečia, kad Platono tekstuose galima aptikti vėlyvojo Heideggerio apmąstomų tiesos kaip nepaslėpties „galimybės sąlygų“ struktūrinius (...)
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