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  1. Faraday, Thomson, and the Concept of the Magnetic Field.David Gooding - 1980 - British Journal for the History of Science 13 (2):91-120.
    In June 1849 William Thomson wrote to Michael Faraday suggesting that the concept of a uniform magnetic field could be used to predict the motions of small magnetic and diamagnetic bodies. In his letter Thomson showed how Faraday's lines of magnetic force could represent the effect of the ‘conducting power’ for magnetic force of matter in the region of magnets. This was Thomson's extension to magnetism of an analogy between the mathematical descriptions of the distribution of static electricity and of (...)
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  • A faradayan principle for selecting classical field theories.Olivier Darrigol - 2007 - International Studies in the Philosophy of Science 21 (1):35 – 55.
    Faraday's field concept presupposes that field stresses should share the axial symmetry of the lines of force. In the present article, the field dynamics is similarly required to depend only on field properties that can be tested through the motion of test-particles. Precise expressions of this 'Faradayan' principle in field-theoretical language are shown to severely restrict the form of classical field theories. In particular, static forces must obey the inverse square law in a linear approximation. Within a Minkowskian and Lagrangian (...)
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  • Metaphysics versus measurement: The conversion and conservation of force in Faraday's physics.David Gooding - 1980 - Annals of Science 37 (1):1-29.
    SummaryFaraday's concept of force is described by six assumptions. These specify a concept that is quite distinct from ‘mechanical’ conceptions of his contemporaries and interpreters. Analysis of the role of these assumptions clarifies Faraday's weighting of experimental evidence and shows how closely-linked Faraday's chemistry and physics were to his theology. It is argued that Faraday was unable to secularize his concept of force by breaking the ties between his physics and his theology of nature. Examination of his basic assumptions also (...)
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