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Derrida and legal philosophy

New York: Palgrave-Macmillan (2008)

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  1. Commodification in law: Ideologies, intractabilities, and hyperboles. [REVIEW]Nick Smith - 2009 - Continental Philosophy Review 42 (1):101-129.
    In this paper I first aim to identify, from a perspective mindful of both analytic and Continental traditions, the central normative issues at stake in the various debates concerning commodification in law. Although there now exists a wealth of thoughtful literature in this area, I often find myself disoriented within the webs of moral criteria used to analyze the increasingly ubiquitous practice of converting legal goods into monetary values. I therefore attempt to distinguish and organize these often conflated conceptual distinctions (...)
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  • Deconstructive constitutionalism: Derrida reading Kant.Jacques de Ville - 2023 - Albany, NY: State University of New York Press.
    Investigates, by way of Derrida's engagements with Kant, how the foundations of modern constitutionalism can be differently conceived to address some of the challenges of the twenty-first century.
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  • The Dredd-Ful Day of Judgement: Judicial Models and the Twilight of the West.Mark Thomas - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (5):2107-2142.
    I am the LawIt is hard to imagine two more disparate characters than Judge Joseph Dredd and Hercules J—the one an over-muscular, faceless and heavily armed street judge astride a Lawmaster motorcycle who overidentifies with his role ; the other devoid of any physical presence or image, and structurally decoupled from the execution of law by a fierce determination to maintain the separation of powers and accountability which Dredd so effortlessly ignores. Hercules J is the embodiment of an intellectualised, yet (...)
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  • Derrida and the Philosophy of Law and Justice.Simon Glendinning - 2016 - Law and Critique 27 (2):187-203.
    Readings of Derrida’s work on law and justice have tended to stress the distinction between them. This stress is complicated by Derrida’s own claim that it is not ‘a true distinction’. In this essay I argue that ordinary experiences of the inadequacy of existing laws do indeed imply a claim about what would be more just, but that this claim only makes sense insofar as one can appeal to another more adequate law. Exploring how Derrida negotiates a subtle path between (...)
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