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On Justice: An Essay in Jewish Philosophy

Portland, Or.: Yale University Press (1991)

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  1. A Topical Bibliography of Scholarship on Aristotle’s Nicomachean Ethics.Thornton C. Lockwood - 2005 - Journal of Philosophical Research 30:1-116.
    Scholarship on Aristotle’s NICOMACHEAN ETHICS (hereafter “the Ethics”) flourishes in an almost unprecedented fashion. In the last ten years, universities in North America have produced on average over ten doctoral dissertations a year that discuss the practical philosophy that Aristotle espouses in his Nicomachean Ethics, Eudemian Ethics, and Politics. Since the beginning of the millennium there have been three new translations of the entire Ethics into English alone, several more that translate parts of the work into English and other modern (...)
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  • Corrective vs. Distributive Justice: the Case of Apologies.Andrew Cohen - 2016 - Ethical Theory and Moral Practice 19 (3):663-677.
    This paper considers the relation of corrective to distributive justice. I discuss the shortfalls of one sort of account that holds these are independent domains of justice. To support a more modest claim that these are sometimes independent domains of justice, I focus instead on the case of apologies. Apologies are sometimes among the measures specified by corrective justice. I argue that the sorts of injustices that apologies can help to correct need not always be departures from ideals specified by (...)
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  • Justice, Wealth, Taxes.Aryeh Cohen - 2015 - Journal of Religious Ethics 43 (3):409-431.
    A story of rabbinic poverty relief serves as the fulcrum of this presentation of a rabbinic perspective on wealth and taxes. The rabbinic move, from biblical to Mishnaic law, places the obligation of poverty relief on the city and suggests that the institutions of the polis are the only way to achieve justice on this scale. However, the city must be aware of the individual Other in making policy. In essence the story suggests that when policies ignore the face of (...)
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  • Naked in the Public Square.Lenn E. Goodman - 2012 - Philosophia 40 (2):253-270.
    Responding to Rawls’ pleas in Political Liberalism against appeals to comprehensive doctrines, be they religious or metaphysical, I argue that such constraints are inherently illiberal—and unworkable. Rawls deems political proposals inherently coercive and judges everyone in a democracy a participant in governance—thus, in effect, complicit in state coercion. He seeks to limit the sweep of his exclusionary rule to core questions of rights. But in an individualistic and litigious society like ours it proves hard to draw a firm boundary around (...)
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  • Is Natural Law a Border Concept Between Judaism and Christianity?David Novak - 2004 - Journal of Religious Ethics 32 (2):237-254.
    With the passing of disputations between Jewish and Christian thinkers as to whose tradition has a more universal ethics, the task of Jewish and Christian ethicists is to constitute a universal horizon for their respective bodies of ethics, both of which are essentially particularistic being rooted in special revelation. This parallel project must avoid relativism that is essentially anti-ethical, and triumphalism that proposes an imperialist ethos. A retrieval of the idea of natural law in each respective tradition enables the constitution (...)
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  • Retracted: being lucky and being deserving, and distribution.Anthony Amatrudo - 2010 - Heythrop Journal 51 (4):658-669.
    This paper examines the concepts of desert and luck, familiar in political theory but neglected by sociologists. I argue that the idea of desert is composed of both personal performance and the degree of responsibility a person has over that performance. Distribution ought to be in accordance with the indebtedness created by the person's performance. This can be compromised by luck; that is, personal desert is undermined where lack of performance scuttles the applicability of the contributory model. This paper examines (...)
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