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  1. Neo-emotions: An Interdisciplinary Research Agenda.Marci D. Cottingham - 2024 - Emotion Review 16 (1):5-15.
    Emotion research that attends to the cultural dynamics of affective life remains underdeveloped. I outline an agenda for an understudied phenomenon that can orient emotion researchers to the situated, cultural practices of affective life: Neo-emotions. Neo-emotions, when situated within macro-level processes and cultural events, illustrate the constrained yet creative practices that social actors use to address the disconnect between one's emotional vocabulary and dynamic environment. As such, neo-emotions are analytically rich cultural practices that can be empirically explored through sociological, anthropological, (...)
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  • Peaks and valleys: The gendered emotional culture of edgework.Jennifer Lois - 2001 - Gender and Society 15 (3):381-406.
    In this article, the author examines the gendered emotional culture of high-risk takers. Drawing on five and one-half years of ethnographic fieldwork with a volunteer search and rescue group, the author details the intense emotions rescuers experienced before, during, and after the most dangerous and upsetting rescues. Lyng's concept of “edgework” is used to analyze how male and female rescuers experienced, understood, and acted on their feelings. The data reveal several gendered patterns that characterized this emotional culture. The article concludes (...)
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  • What does it feel like to be post-secular? Ritual expressions of religious affects in contemporary renewal movements.Naomi Irit Richman - 2018 - International Journal of Philosophy and Theology 79 (3):295-310.
    ABSTRACTThis paper seeks to problematise and complexify scholarly accounts of contemporary emotional repression in Western contexts by presenting counterevidence in the form of two examples of post-secular collective affectivity and their ritual expressions. It argues that both narratives of emotional repression and expression fail to capture the non-linear complexity of processes of cultural transformation, which have resulted in the simultaneous expression and repression of ritualistic affects that are products of our evolutionary embodied history. Drawing on insights from affect theory, this (...)
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  • They all were passing:: Agnes, Garfinkel, and company.Mary F. Rogers - 1992 - Gender and Society 6 (2):169-191.
    This article offers both a feminist and an ethnomethodological reanalysis of Harold Garfinkel's report on Agnes, the intersexed person he studied with several colleagues. Both reanalyses yield similar conclusions. Specifically, while it does illuminate the work of accomplishing gender, the report on Agnes simultaneously illustrates how gender operates as a powerful background expectancy among professional as well as “lay” sociologists.
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