Switch to: References

Add citations

You must login to add citations.
  1. Textplicating Iconophones : Articulatory Iconic Action in Ulysses.Nurit Levy - 2016 - Amsterdam, Netherlands: John Benjamins.
    This volume applies a sign-oriented approach to the description of articulatory and acoustic iconic phenomena in James Joyce’s Ulysses. In its hypothesis, the greater the role of sensory experience in the message of a text, the more likely it is to employ linguistic representation in articulated sounds iconically to affect sensory experience. Ulysses is presented as a work of art whose emphasis on sensual impression and sensory experience is reflected in the composition and distribution of its phonemes. Four English phonemes (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Incarnating the Impassible God: A Scotistic Transcendental Account of the Passions of the Soul.Liran Shia Gordon - 2019 - Heythrop Journal 62 (2):1081-1098.
    The problem of divine impassibility, i.e., of whether the divine nature in Christ could suffer, stands at the center of a debate regarding the nature of God and his relation to us. Whereas philosophical reasoning regarding the divine nature maintains that the divine is immutable and perfect in every respect, theological needs generated an ever-growing demand for a passionate God truly able to participate in the suffering of his creatures. Correlating with the different approaches of Thomas Aquinas and John Duns (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • ‘All is Foreseen, and Freedom of Choice is Granted’: A Scotistic Examination of God's Freedom, Divine Foreknowledge and the Arbitrary Use of Power.Liran Shia Gordon - 2019 - Heythrop Journal 60 (5):711-726.
    Following an Open conception of Divine Foreknowledge, that holds that man is endowed with genuine freedom and so the future is not definitely determined, it will be claimed that human freedom does not limit the divine power, but rather enhances it and presents us with a barrier against arbitrary use of that power. This reading will be implemented to reconcile a well-known quarrel between two important interpreters of Duns Scotus, Allan B. Wolter and Thomas Williams, each of whom supports a (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Matter, Place, and Being from a Scotistic Point of View: A Bypass to the Psycho-Physical Problem?Liran Shia Gordon - 2016 - Philosophy and Theology 28 (1):101-140.
    The aim of this paper is to apply the metaphysics of John Duns Scotus in constructing a new conception of matter which does not stand in opposition to the mental realm, but is rather composed of both physical and mental elements. The paper is divided into four parts. Section one addresses Scotus’ claim that matter is intelligible and actual in itself. Section two aims to show that matter can be seen as a deprived thinking being. Section three analyzes Scotus’ conception (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • On the Co-Nowness of Time and Eternity: A Scotistic Perspective.Liran Shia Gordon - 2016 - International Journal of Philosophy and Theology 77 (1-2):30-44.
    The paper will explore a key tension between eternity and temporality that comes to the fore in the seeming contradiction between freedom of the human will and divine foreknowledge of future contingents. It will be claimed that Duns Scotus’s adaptation of Thomas Aquinas’s view reduces the tension between a human being’s freedom and divine foreknowledge of future contingents to the question of how to conflate the now of eternity and our experience of the instantaneous now. Scotus’s account of the matter (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Rethinking Intuitive Cognition: Duns Scotus and the Possibility of the Autonomy of Human Thought.Liran Shia Gordon - 2017 - Philosophy and Theology 29 (2):221-276.
    This study will examine the ontological dependency between the thinking act of the intellect and the intelligibility of the objects of thought. Whereas the intellectual tradition prior to Duns Scotus grounds the formation of the objects of thought and our ability to understand them with certainty in different forms of participation in the divine intellect, Scotus shows that the intelligibility of the objects of thought is internal to them alone and is not dependent on participation.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Die Rolle des Willens in der Entwicklung der Erkenntnistheorie in der hochmittelalterlichen franziskanischen Philosophie.Simeon Mladenov - 2021 - Dissertation, University of Cologne
    Download  
     
    Export citation  
     
    Bookmark